Central Organ of the Comintern (SH)
October - November
new Publications of the
February 9, 1946
New York 1933
written in the middle of April 1917
New York - 1932
Resolution of the 6th World Congress
in French language
80th Day of Death
November 4, 1936 - November 4, 2016
executet by the Nazis on
4th of November, 1936
60 Years ago
October 23, 1956
- collection of texts -
As was becoming apparent, Hungary had many weak points. There the party had been created, headed by Rakosi, around whom there were a number of veteran communists like Gerö and Münnich, but also young ones who had just come to the fore, who found the table laid for them by the Red Army anni Stalin. The «construction of socialism- in Hungary began, but the reforms were not radical. The proletariat was favoured, but without seriously annoying the petty bourgeoisie. The Hungarian party was allegedly a combination of the illegal communist party (Hungarian prisoners of war captured in the Soviet Union), old communists of Bela Kun and the social-democratic party. Hence, this combination was a sickly graft, which never really established itself, until the counter-revolution and Kadar, together with Khrushchev and Mikoyan, issued the decree for the total liquidation of the Hungarian Workers' Party.
I have been closely acquainted with Rakosi and I liked him. Rakosi was an honest man, an old communist and a leader in the Comintern. His aims were good, but his work was sabotaged from within and from without. As long as Stalin was alive everything seemed to be going well, but after his death the weaknesses in Hungary began to show up.
Thus Hungary became the field for intrigues and combinations between Khrushchev, Tito and counter-revolutionaries (behind whom stood American imperialism), who eroded the Hungarian party and the positions of Rakosi and sound elements in the leadership of the party from within. Rakosi was an obstacle both for Khrushchev, who wanted to put Hungary under his control, and for Tito, who wanted to destroy the socialist camp and had a double hatred for Rakosi as one of the «Stalinists» who exposed him in 1948.
Possibly the leadership of the Hungarian party, under Rakosi and Gerö, made economic mistakes, too, but these were not what caused the counter-revolution. The main mistake of Rakosi and his comrades was that they did not stand firm, but wavered under the pressure of external and internal enemies. They did not mobilize the party and the people, the working class, to nip the attempts of the reaction in the bud, made concessions to it, rehabilitated enemies like Rajk, etc., and weakened the situation to the point that the counter-revolution broke out.
(Enver Hoxha,THE KHRUSHCHEVITES, Chapter 9)
in German language
1956 - 2006
50 years ago
23 October 2006
written by Wolfgang Eggers
(will soon be translated into English language)
We commemorate the victims of the
we honor all heroic fighters,
who defended communism in Hungary
against fascism and social fascism.
Long live the communist Hungary
90 years ago:
Uprising of Shanghai
23 October 1926
Messages of Solidarity
Of the Comintern (SH)
To the Chinese Section of the
Young Communist International (Stalinist-Hoxhaists)
On occasion of the 90th anniversary of the uprising of Shanghai
On October 23, 1926
On the occasion of the 90th anniversary of the uprising of Shanghai, on 23 October 1926, the Comintern (SH) sends you militant greetings of proletarian internationalism.
On this day, we commemorate all Chinese comrades who have sacrificed their lives in the uprising of Shanghai. At that time, the Communist Party of China, according to correct instructions from the Comintern Decisions, was in a block relationship with the Kuomintang to carry out a joint struggle against feudalist and semi-feudalist militarism as well as against foreign imperialism.
The uprising of 23 October 1926 was the first insurrection in Shanghai. The second insurrection followed on 22 February 1927. And the third insurrection began March 21, 1927.
In all three revolutions of Shanghai, the focus was on the tactics of combining the revolutionary actions in the rear of the enemy troops and the simultaneous advance of the national revolutionary army.
In the first two revolts, the national bourgeoisie was still in the camp of the bourgeois-democratic revolution, while it was already in the camp of reaction during the Third Uprising.
During the first Shanghai Uprising, there were only a few small clashes between individual detachments of the fighting-organizations and the police. How could this happen?
This was by no means due to the lack of influence of the CPC. It gained considerable success at the front.
The decisive layers of the proletariat of Shanghai were quite ready for the general strike and insurrection. The insurrection was to start with the seafarer's strike, then the metalworker and workers of the water and electricity works, and finally the textile workers. A total of almost 100,000 strike-ready workers were expected.
The workers in Shanghai were opposed by the reactionary troops of Sun Tchuan-fang: 1 battalion infantry (about 1000 soldiers), 2,000 policemen, and the brigade of General Li Bao-chang, which was not far away on the north bank of the Yangtze.
The Chinese Communist Party set up armed detachments of 130 workers, but they had no weapons. At the same time, the Kuomintang did not make much more men into a militia. There was not even a rebellion plan. Nor could one agree on a joint leadership of the insurrection, so that it was only carried out separately.
The signal for starting should be output by a cannon shot. But this cannon shot was not fired. Therefore, the insurrection, wioth the exception of a few small clashes with the police, did not occur at all. Thus, the CPC postponed the insurrection on the 24th of October. The Chinese Communist Party had renounced an independent policy in the imminent armed insurrection.
The main reason for the failure of the insurrection was, of course, not the absent signal of the cannon shot. The main reason is rather to be found in the wrong tactics of the Chinese Communist Party, which at that time had too much convidence in the Kuomintang, and relinquished the leadership of the uprising to the Kuomintang, which had also determined the date of the insurrection. The Chinese Communist Party had begun to prepare and carry out the uprising in the wake of the Kuomintang.
The chief mistake of the Communist Party of China was that the Shanghai proletariat was not sufficiently prepared for the insurrection, let alone put at the head of the insurrection. Even in the case of the deficient preparation by the CPC, the revolutionary actions of the proletariat could have decided the victorious outcome of the insurrection. But the CPC had underestimated the power of the proletariat and at the same time overestimated the meaning of purely military action. Proletarian strikes were subordinated to purely military action. Thus, with the premature failure of military action, no strikes of the workers came about. Furthermore, no provisions were made for a retreat in the possible case of a defeat.
The causes of the unsuccessful revolt in Shanghai were, firstly, the fundamental wrong tactics of the Chinese Communist Party against the Kuomintang, and second, the underprediction of the role of the proletariat in the revolution. In words, the leading role of the proletariat in the revolution has always been emphasized, but in practice the Chinese Communist Party was not concerned. Thus, the Chinese Communist Party did not fulfill its policy as an avant-garde of the proletariat, but marched along the line of the Kuomintang. In the bourgeois-democratic revolution the proletariat and its communist party must have the lead, not the national bourgeoisie with its Kuomintang. If this principle is not taken into consideration, the bourgeois-democratic revolution is doomed to failure. The bourgeois-democratic revolution can be accomplished and guaranteed only by the power of the workers and peasants, by the transition into the proletarian revolution. This was the line of the Comintern of Lenin and Stalin, which the Chinese Communist Party had not followed. And so the defeat of the Shanghai Uprising could not be a surprise. It was inevitable. The Chinese Communist Party trusted too much in the Kuomintang, without taking into account that one day the bourgeoisie would betray the revolution and change into the camp of reaction. It was only in August 1927 that the opportunist leadership of the CPC was abandoned.
The teachings of the uprising of Shanghai, 23 October 1926, that is to crown its victory today by the armed revolutionary overthrow of the Chinese imperialist bourgeoisie and the establishment of the dictatorship of the Chinese proletariat.
Long live the uprising of Shanghai!
Long live the Shanghai proletariat!
Long live the proletarian revolution in China and around the world!
Long live the Comintern (SH) and the construction of her Section in China!
Long live Marx, Engels, Lenin, Stalin and Enver Hoxha!
Long live world socialism and world communism!
October 20, 2016
Long live the 108th anniversary of comrade
October 16, 1908 - October 16, 2016
Messages of Solidarity
Message of the Comintern (SH)
on occasion of the 108th birthday
of comrade Enver Hoxha
Today, 108 years ago, our beloved comrade Enver Hoxha was born. He stands side by side with Marx, Engels, Lenin and Stalin as the 5th Classic of Marxism-Leninism. He remains well deep in the minds and hearts of every genuine communist in the world.
Everything that we could affirm here about comrade Enver would always be insignificant when compared to his immortal legacy. Comrade Enver’s life is that of an indomitable communist, is that of a relentless anti-revisionist warrior. Staunch fidelity to principles is the cornerstone of Enver’s entire work. Contrary to others who converted to revisionism and to social-fascism, comrade Enver never wavered in defending authentic socialism and communism.
Throughout his life, comrade Enver never surrendered to and permanently denounced revisionist lies.
Especially in the question of the unity of the communist world movement Comrade Enver Hoxha has brilliantly shown his loyalty to Marxism-Leninism.
50 years ago, on October 10, 1966, he gave a speech at the Political Bureau of PAA on the solution of the question of the unity of the Marxist-Leninist world movement in the struggle against modern revisionism.
On occasion of his 108th birthday we have published this speech in Albanian language (Enver Hoxha, vol. 33).
This speech has great significance for our today's unity in the struggle against neo-revisionism.
Our struggle for the unity front against neo-revisionism is based on the same Marxist-Leninist principles developed by Comrade Enver Hoxha in his speech of October 10, 1966:
ENVER HOXHA'S FIGHT FOR THE INTERNATIONAL UNITY AGAINST MODERN REVISIONISM
The international communist movement, at the time of Enver Hoxha, needed the unity of all the Marxist-Leninist world forces in order to overcome the worldwide betrayal of the modern revisionists.
Enver Hoxha took the lead of the struggle for the anti-revisionist unification of all Marxist-Leninist forces in the world.
He knew that modern revisionism can not be completely defeated unless the unity is not achieved among the Marxist-Leninists - the only true anti-revisionists. Therefore Comrade Enver Hoxha purified the Marxist-Leninist World Movement from all hues of opportunism and centrism towards modern revisionism.
Learning from comrade Enver Hoxha means to purify the Stalinist-Hoxhaist World Movement from all hues of opportunism and centrism in the struggle against Neo-revisionism.
Comrade Enver Hoxha has looked at the question of unity from the only correct point of view, from the point of view of the principles of Marxism-Leninism.
Last not least, Enver Hoxha defended the Marxist-Leninist principles against the Chinese revisionists. The question of the unity of the Marxist-Leninist world movement could only be solved through drawing the (long overdue) demarcation to the anti-Marxist attitude of the Chinese revisionists.
Enver Hoxha unmasked the Chinese Communist Party, which tried to put the struggle for the unity of all the Marxist-Leninist forces into the service of the egotistical interests of the Chinese bourgeoisie. It was the intention of the Chinese revisionists to occupy the Marxist-Leninist World Movement by means of its domination by Maoism, in favour of their aim - namely to establish the social imperialist world hegemony of China.
Comrade Enver Hoxha emphasized that the threatening destruction of the international communist movement through countless opportunistic attempts at cleavage had always been successfully overcome in history.
Thus, with the help of the Comintern, new Communist parties have formed under the banner of Leninism.
The same happened after the split of the Stalinist world movement through the modern revisionists.
They were the Titoists, who began openly with the split of the Stalinist world movement.
And it was Stalin who successfully organized the international struggle against Titoism with the help of the Information Office (Cominform).
And it was again the comrade Enver Hoxha, who successfully continued and developed the Stalinist struggle against modern revisionism.
New Marxist-Leninist parties emerged, which were guided by the correct line of Enver Hoxha and the PAA. Finally, Hoxhaism became the ideological guideline of the Marxist-Leninist world movement in the victorious struggle against Maoism.
And when the Marxist-Leninist world movement after the death of Enver Hoxha was liquidated by the Neo revisionists, the true Stalinist-Hoxhaists began to join the Comintern (SH) and decided to be guided by her correct line. In the 2000s, Stalinism-Hoxhaism became the ideological guideline of the communist world movement.
Today, the unity of the communist world movement is necessary in the struggle against the neo-revisionists.
The enemies of Marxism-Leninism disparaged Enver Hoxha as "Wendehals" - first as "appendage" of Yugoslavia, then as "appendage" to the Soviet Union, and finally as "appendage" of China, allegedly to get "nationalist advantages" for Albania. His alleged isolated position would have led to an alleged "damage for the communist world movement." These are all lies.
The truth, however, is that Enver Hoxha, as an internationalist, was not only fighting bravely against the Titoists, who were trying to annex Albania. He also fought with great courage victoriously against the annexationist attempts by the Soviet and later by the Chinese revisionists.
Enver Hoxha, however, was concerned not only with the struggle against the capitalist-revisionist encirclement of socialist Albania but also and in first line with the struggle against the liquidation of the entire Marxist-Leninist world movement through the world camps of modern revisionists.
For Enver Hoxha, it was important that even the small Marxist-Leninist forces freely say their own opinions in the world without letting themselves be patronized by the great "mother parties" and subordinate themselves to their leadership.
Enver Hoxha promoted the multilateral consultations of the worldwide Marxist-Leninist forces and for this purpose he especially supported all the newly-created Marxist-Leninist parties in the world, regardless of how "big" or "small" they were.
The decisive factor for Enver Hoxha was that they follow a correct Marxist-Leninist line, applied to the specific conditions of their country.
For Enver Hoxha, the unity of the Marxist-Leninist world movement was based, firstly, on the common strategy of Marxism-Leninism, and secondly on the autonomous specific tactics of the Marxist-Leninists in the various countries.
Enver Hoxha drew a correct demarcation line between Marxism-Leninism and modern revisionism, particularly on the question of the unity within the communist world movement.
This demarcation line said that unity can not be achieved together with the revisionists, but only in the struggle against the revisionists.
Enver Hoxha also extended this line of demarcation to the anti-imperialist and antifascist struggle. Here, too, there can be no unity with the revisionists.
It is the opportunistic character of the revisionist world movement to do not exclude reactionary alliances which strengthen the revisionist camp in the struggle against the Marxist-Leninist World Movement. Thus the Titoist entered into alliance with all those forces, which sympathized with the standpoint of Titoism. And the Soviet revisionists entered into alliances with all those forces, which sympathized with the position of the revisionist Soviet Union. Finally, Enver Hoxha also fought against the Chinese revisionists, who entered into alliances with all sorts of reactionary forces who sympathized with the Mao Tsetung ideas, or took at least a friendly attitude towards China ("3-World-Theory").
Enver Hoxha drew from it the doctrine that one can not fight revisionism by putting oneself under the patronage of any revisionist camp. One can fight revisionism only with genuine Marxist-Leninist weapons and never by means of alliances with certain centristic elements.
One can only correctly fight revisionism if one fights simultaneously all the revisionist currents of the world, namely without exception ! (Whereby one must always pay special attention to the most dangerous revisionist current - today, the current of neo-revisionism).
Enver Hoxha combined the overall worldwide fight against modern revisionism with the quite specific fight against modern revisionism in every country in the world.
Just as Enver Hoxha exploited the contradictions in the imperialist world, he also exploited the deep contradictions within the revisionist world camp. In contrast to the lack of principles of modern revisionists, Enver Hoxha was always guided by the principles of Marxism-Leninism.
Enver Hoxha was aware that the most urgent task of the Marxist-Leninist world movement was to analyze and overcome its own weaknesses.
If you want to defeat modern revisionism, you must not only criticize and unmask the modern revisionists but also level self-criticism at your own anti-revisionist struggle. Finally, all these self-criticism of the individual Marxist-Leninist parties must be evaluated together in order to draw correct conclusions for the joint international anti-revisionist struggle.
Comrade Enver Hoxha described the weaknesses of the then Marxist-Leninist world movement as follows:
First, lack of experience in the fight against modern revisionism;
Secondly, the diverging positions of the individual Marxist-Leninist parties in the struggle against modern revisionism;
Thirdly, non-uniformly, uncoordinated views and actions in the fight against modern revisionism.
The overcoming of these weaknesses could not be solved in the opinion of Enver Hoxha not other than by co-ordinated multinational analyzes, consultations and actions.
It is, therefore, the great merit of Comrade Enver Hoxha that he put all his strength into overcoming the weaknesses of the Marxist-Leninist world movement, especially in the question of coordinating and leading the common international struggle against modern revisionism.
At the same time, Comrade Enver Hoxha always kept an eye on the danger that the PLA did not fall into disrepute role of tutelage of other Marxist-Leninist parties, as was the case with the CP of the Soviet Union and China. The party of a single country must never decide over the heads of all other parties, neither in the question of unity of struggle against revisionism nor in any other question. The strict observance of this basic principle did not prevent the PLA from inviting the Marxist-Leninist parties to its congresses for bi-lateral and multi-lateral consultations with them with the aim to convince them of the necessity of the joint, closed action against modern revisionism. Enver Hoxha taught that unity can not be achieved only by the Marxist-Leninist party of a single country, but only by the unified, closed thinking and action of all Marxist-Leninist forces throughout the world.
The internationalist character of each communist party can not be expressed differently from its organizational structure than by its merger in the Communist International (or in the first step) in the joint effort with other Communist parties to prepare and successfully launch a Communist International. This was precisely the aim that Enver Hoxha strived for:
Thus, the unity of the Marxist-Leninist world movement, in the sense of Enver Hoxha, could only be achieved by means of multilateral consultations and closed actions of all Marxist-Leninist forces in the world. Today, the unity of the Stalinist-Hoxhaist world movement is unthinkable without the Comintern (SH).
Comrade Enver Hoxha taught the Marxist-Leninist world movement to always be guided by the collective spirit of the Comintern of Lenin and Stalin. In the spirit of this 5th classic of Marxism-Leninism, in the spirit of Enver Hoxha, we founded the Comintern (SH) on 30 December 2000.
Of great importance for the struggle against today's neo-revisionism is Enver Hoxha's criticism of the Korean revisionists, "who say that they are against the revisionists, but not in practice." (quotation of Enver Hoxha's speech).
The essence of neo-revisionism also consists in "anti-revisionism" in words, but revisionism in deeds. We must, therefore, today unite those forces in the world who are fighting with us against neo-revisionism, from the standpoint of Stalinism-Hoxhaism and not from the point of view of centrist opportunism against neo-revisionism. Otherwise, the doctrines of Comrade Enver Hoxha on the unity of the Marxist-Leninist world movement can not be applied correctly under today's conditions.
How do we fight for the unity of the Stalinist-Hoxhaist world movement?
Enver Hoxha teaches that one can not correctly combat modern revisionism without analyzing the material causes for the emergence of modern revisionism. This analysis can not be provided by a single Marxist-Leninist party, but must be the result of a joint analysis of all Marxist-Leninist parties. The application of this principle of international collectivism also applies to the analysis of the causes of neo-revisionism.
Secondly, as regards the defense of Comrade Stalin as the fourth classic of Marxism-Leninism, this important Hoxhaist doctrine is equally valid today for the defense of the 5th classic of Marxism-Leninism, the comrade Enver Hoxha. Enver Hoxha fought against those who defend Stalin in words but betrayed in deeds. This doctrine of Enver Hoxha also applies today to the 5th classic of Marxism-Leninism. We Stalinist Hoxhaists are fighting against those who defend Enver Hoxha in words but betray his immortal work in deeds.
Thirdly: Enver Hoxha also pointed out that the unity of the Marxist-Leninist world movement is based on the joint solidarity and support of national liberation movements. This doctrine nowadays applies in particular to the national liberation movements in the Arab world (and also especially the Kurdish liberation movement), namely in principled demarcation towards the neo-revisionists. It is now in the interest of world revolution and the oppressed peoples that we Stalinist-Hoxhaists are defending the national liberation movements against the Neo-revisionists. There can be no unity with the Neo-revisionists on the question of the national liberation movement.
We celebrate the 108th birthday of Comrade Enver Hoxha in the firm conviction that his teachings on the unity of the struggle against modern revisionism is applied correctly to the struggle against neo-revisionism.
Learning from Enver Hoxha that means to learn how to fight victoriously against neo-revisionism!
Long live the 108th birthday of comrade Enver Hoxha – the 5th Classic of Marxism-Leninism!
Comrade Enver is immortal – his genius enlightens our path towards the victorious world socialist revolution!
Long live anti-revisionist and anti-social-fascist struggle!
Bullets against world bourgeois class and world capitalism!
Death to all kinds of imperialism and social-imperialism!
Long live Marxism-Leninism-Stalinism-Hoxhaism!
Long live armed world socialist revolution and proletarian dictatorship!
Long live world socialism and world communism!
Long live the Comintern (SH)!
October 16, 2016
Messages of Solidarity
of the Chinese Section of the Young Communist International
on occasion of the 108th birthday
of comrade Enver Hoxha
In Memory of Comrade Enver Hoxha's Birthday
Dear comrades, brothers and sisters:
Today, all Marxist-Leninists celebrate worldwide the 108th birthday of comrade Hoxha.
In this special time, we, with infinite mood of reverence or piety, warmly celebrate comrade Hoxha's birthday.
Our beloved comrade Hoxha, leader of the masses in the people's revolution, gave his life for the cause of socialism until his last breath of life, in the service of the prosperity of a socialist world and the happiness of the peoples, for national independence and the peace of the world. He spent sleepless nights, hard work and energetic activity. His birthday is filled with glory and pride.
Enver Hoxha's life was suffused with light of glorious struggle. It is the most brilliant man's life. He goes down in history of Albania and the entire mankind and wrote one of the most glorious pages in the history of the 20th century.
Comrade Hoxha is an immortal genius such as Marx, Engels, Lenin and Stalin.
He was a true leader of the international communist movement.
He is an outstanding master of the Marxist-Leninist theory, is the genius of proletarian leadership, is the beloved teacher of the world proletariat, is the lofty ideal of communism.
He was born in Albania and comes of a progressive, patriotic family. The Youth led him to the revolutionary road, until the age of 77.
In this long process, he conceived the unprecedented complexity of Albania's revolution and led it to a glorious victory which was an outstanding contribution to the realization of human's liberation. His admirable merits will forever live on in world history and in the history of the Albanian people.
Comrade Hoxha's extraordinary ideas and theory bears witness to highest intelligence and revealed the infinite seeking of revolutionary force.
He further developed the eternal and immortal Marxist-Leninist theory, opened up a new chapter of human history and created a new era of socialism.
He created the revolutionary ideology which paved the way to the implementation of the socialist revolution and the establishment of socialism. The Hoxhaist ideology became the guiding star for the socialist world revolution.
The Hoxhaist doctrine was realized under the banner of the great task of reunifying of the liberation of the motherland and national prosperity. This way, Hoxha became the great leader of the proletarian revolution.
Comrade Hoxha became a great revolutionary during the deep national disaster, in the darkest period of the bloody reign of the fascist occupiers. His journey of the revolution began with the liberation of the country, and with the ambition of his communist ideals he turned Albania into a prosperous socialist country.
After many years of hard work, comrade Hoxha broke through the capitalist-revisionist encirclement and paved the way towards socialism even in a small and undeveloped country. This was a new valuable experience of the international communist movement, namely the unfalsifiable prove that the construction of socialism is possible in every country of the world, no matter how small and undeveloped it would be. With the successful construction of the socialist Albania, Enver Hoxha opened the door to the implementation of socialism on a world scale. Hoxhaism is therefore the doctrine of the universal applicability of Marxism-Leninism and thus the basis for the transformation of world capitalism into world socialism.
Comrade Hoxha led the struggle for a long time, beginning with the wise founding of the PLA and the formation of the revolutionary people's liberation army. The Albanian proletarian liberation army fought exactly according to the model of the heroic Red Army of the Soviet Union. The great historical merit of the Albanian army is this: armed transformation of the liberation of the motherland to the democratic people's revolution, and its uninterrupted transformation into the victorious socialist revolution. With this, Albania followed consequently the principled path of the Soviet Union, in contrast to all the other countries of the Stalinist world camp which changed into revisionist countries.
Comrade Hoxha showed extraordinary talent at the creation and construction of socialism. He followed Lenin's and Stalin's real general line for the construction of socialism, and overcame all the difficulties by means of the wise leadership of the party and the people. He successfully carried out the socialist revolution, vigorously promoted the socialist construction, abolished the long-term poverty and backwardness of Albania and transformed it into an independent socialist power under the dictatorship of the proletariat.
Hoxha resisted the harsh conditions of the dual imperialist and revisionist blockade. He defended socialism in Albania and also the Marxist-Leninist World Movement with fearless proletarian revolutionary spirit. He secured the victory over Tito's Yugoslavia, over modern revisionism of the Soviet Union and the Maoist revisionism of China. Enver Hoxha defended the purity of the international communist movement. He made invincible contributions in every sector of the socialist ideological and its revolutionary implementation. The theory and practice of this great revolutionary is valuable model for the world socialist revolution and the establishment of world socialism.
Comrade Hoxha's life long contribution to the revolution made him to the shining example for all the revolutionaries across the world.
He made huge efforts in the service of the people of Albania. He guaranteed the success of the fundamental shift in the fate of the Albanian people. He was beloved not only in his homeland but in all countries of the world. Thanks to comrade Hoxha, Albania became the beacon of socialism all over the world. The glorious victory in the revolution, the successful construction of socialism and historic change of Albania was based on the wise leadership of Enver Hoxha.
Comrade Hoxha has left us for more than thirty years, but the world revolutionaries will always raise courageously the banner of the 5th Classic of Marxism-Leninism. We swear to march forward on the glorious path of comrade Hoxha. We swear to crown his revolutionary struggle with the victory of the world socialist revolution and the re-construction of socialism in Albania.
That's how we commemorate our great leader and mentor, comrade Hoxha , on occasion of his 108th anniversary.
October 16, 2016
Chinese comrades of the Chinese Section of the Young Communist International
(Organization of the Comintern)
Archive of the Comintern (SH)
new special website:
A Series of new Publications of the
Comintern (SH) - Archive
Resolution of the 6th World Congress
Theses, Resolutions, Decisions
USA - 1930
Y C I
Section of the Comintern
Chemadanov to the January Plenum of the YCI
Young Communist League of America - 1938
New York 1934
The third five-year plan for the national-economic development of the U.S.S.R.
March 14 and 17, 1939
August 23, 1939
Meeting in Moscow
The War and the Working Class
a fortnightly Journal: "Trud" - Moscow
Documents and Facts
Sergei Malyshev - 1931
New York 1934
New York 1934
New York 1931
BURNING QUESTIONS of our MOVEMENT
New York 1930
October 14, 1917
The Problems of the Soviet Government
Pravda - April 28, 1918
Lecture - Sverdlov University
July 11, 1919
Gudov - 1939
April 26, 1938
History of the Civil War
in the USSR
published in 1936
published in 1946
1918 - 1922
New York 1941
A. Y. Vyshinsky, Moscow 1948
1903 - 1953
The Soviet Union
(American-Soviet Friendship Inc.)
Criminal Code of the RSFSR
LAW ON RELIGIOUS ORGANIZATIONS
April 8, 1929
Speeches at the fourth session of the UN- General Assembly
1950 - New York - International Publishers
New York 1938
Ponomarev 1938 - New York
printed in the USSR
Austria - 1937
1898 (published in New York - 1940)
in German language
Molotows Rede vom 25. November 1934
Stezki - 1934
Zum 11. Todestag des Genossen Lenin ( 21. Januar 1924 )
Stetzki - 1935 - Prometheus-Verlag
Ernst Fischer (Österreich)
Karl Fugger - Berlin 1947
October 1, 2014 - October 1, 2016
Long live the 2nd anniversary of the
International Communist Solidarity !
Messages of Solidarity
On occasion of the 2nd anniversary of the foundation of the
International Communist Solidarity (ICS)
October 1, 2014 - October 1, 2016
Dear comrades !
On ocasion of the 2nd anniversary of the founding of the ICS, the Comintern (SH) sends revolutionary greetings to all comrades across the world who suffer from the violence of the counter-revolution. We declare our unconditional solidarity with all comrades in prison and their families. We declare to actively struggle against police brutality and against all other violence of the counter-revolution. We raise our fists in remembrance of all comrades who were killed in action of class-struggle.
On 2nd anniversary of the founding of the ICS, we want to draw our principled demarcation line against "Amnesty International" which was established 55 years ago (1961).
Just as Obama was awarded the Nobel Peace Prize - for USA-imperialistic war crimes (!); so also Amnesty International was awarded the Nobel Peace Prize in 1977 - for refusing (!) solidarity with revolutionaries and communists who are hounded by the counter-revolution.
Tasks according to the own statement of Amnesty International:
against torture, the death penalty, political murder, cruel, inhuman or degrading treatment or punishment and the "disappearances" of people,
for the investigation of human rights violations and punishing the perpetrators,
for the release of prisoners of conscience who have been imprisoned because of their origin, color, language, religion or belief,
for the protection of human rights defenders and -verteidigern,
for the protection of migrants, refugees and asylum seekers,
for the protection of human rights in armed conflicts,
for ensuring effective control of the arms trade,
for the protection of women and girls from violence and oppression,
for the promotion of economic, social and cultural rights,
for receipt of human rights in international and regional agreements and conventions,
for fair and expeditious trial, particularly in political prisoners,
for programs on human rights education and to promote awareness of human rights,
for cooperation of non-governmental organizations, the United Nations and regional intergovernmental organizations to defend human rights ....
Amnesty International pretends to fight against violations of human rights. However, support against violations of human rights of Communists and revolutionaries is ruled out. The reason is very simple: Amnesty International categorizes communists and revolutionaries as a sort of people "who, themselves, violate human rights". (!)
Amnesty International pretends to fight for "a world free of human rights violations". However, we communists say that "a world without human rights violations" is not realizable in capitalism. A world without human rights violations can be realized only in world communism, namely if class society has completely ceased to exist. Amnesty International does not strive for the classless society. Amnesty International even denies the existence of the class society, the existence ofv class-struggle, the existence of the counter-revolutionary rule of the world bourgeoisie.
We Communists say: As long as the class society exists, human rights violations are inevitable.
So if we do not fight for the abolition of class society, then the abolition of the human rights violations is impossible and thus dwindles into empty phraseology.
Precisely this is the essential task of the fight against human rights violations, namely the elimination of their unavoidability under conditions of capitalism.
Amnesty International is an anti-communist world organization. It serves directly or indirectly the maintenance of today's world-imperialist oppressive and exploitative system, the most brutal system of human rights violation that has ever given rise in the history of mankind. Amnesty International calls it a "democratic world order", a "civilized world community" which basically respects "human rights".
Admittedly, most of the 7 million members and supporters of Amnesty International in more than 150 countries are honestly convinced about their work for human rights. Therefore, we must inform them about the goals of world communism and try to win at least the most progressive elements for the world socialist revolution. Especially we have to unmask the double standard of Amnesty International, namely to refuse solidarity with the revolutionary struggle of the world proletariat. If you really want to fight for human rights then you cannotignore or exclude the solidarity with the communists and revolutionaries, thus the most consistent and most radical fighters for human rights in the world.
Those who refuse to support revolutionaries and communists in their fight against human rights violations, must accept the criticism that they are in truth henchmen of the capitalist world system of exploitation and oppression - no matter whether consciously or unconsciously.
The world proletariat, as the only revolutionary class of the world, can not alone lead the fight for the elimination of the inevitability of human rights violations. It needs solidarity and alliance with other exploited and oppressed classes. Therefore, in principle, we do not reject our cooperation with human rights organizations. However, we reject cooperation "at all costs". We have always in mind the revolutionary interests of the world proletariat:
Our cooperation with human rights organizations is based on the joint fight against the roots and causes of human rights violations, namely the struggle for the abolition of capitalism. That is the only correct Stalinist-Hoxhaist position on the question of cooperation with human rights organizations.
Amnesty International is not guided by the ideology of the proletariat but by the ideology of the bourgeoisie. This is the essential reason why we refuse cooperation with Amnesty International.
Amnesty International is guided by the ideology of pacifism and follows the principle of "non-violence of resistance."
With other words: Amnesty International leaves the existing "freedom" of private ownership and its capitalist monopoly of violence basically untouched.
Amnesty International is very well aware about the fact that the "human rights" of capitalism are all based on the "freedom" of exploitation of man by man. Therefore, the so-called "human rights" in capitalism are nothing but a lie and a sham. It's precisely Amnesty International that spreads these dangerous illusions around the world and thus works against the world socialist revolution. Democracy for the vast majority of the world society can only be achieved by the dictatorship of the proletariat, by world socialism.
What is the essential difference between Amnesty International and the ICS?
For Amnesty International there is no difference between counter-revolutionary and revolutionary violence. The pacifistic Amnesty International opposes in principle any revolutionary violence and consequently denies also any solidarity with revolutionaries and communists who are hounded by the counter-revolution. In class-struggle, there is no "neutrality", no position beyond the class society. Those who decline the revolutionary struggle of the proletariat, do nothing other than supporting the bourgeoisie. Amnesty International condemns revolutionary violence and parrots the well-trodden anti-communist propaganda of the bourgeoisie. Therefore, Amnesty International must be combated as a hostile organization of the socialist revolution.
For Amnesty International, any violence is inhumane. However, violence has always played also another role in history of the class-society, namely a revolutionary role. Revolutionary violence is the midwife of every old society that is pregnant with a new society. Revolutionary violence is the instrument, with which the social movement overcomes all the dead political forms of the old society. Obviously, Amnesty International does not need a new society. Injustice can allegedly be "overcome" by reforms within the old system. However, capitalism is irreformable. Therefore Amnesty International prefers to defend the old society and is thus ready to perish commonly with the old society which is characterized by its systematic human rights violations.
Amnesty International confines itself to the sole power of condemnation of human rights violations, thus considers revolutionary violence not only superflous, but moreover damnable.
What is the trend of the capitalist system of human rights violations? Since its founding 55 years ago - and despite of the activities of its 7 million members-, the human rights violations worsened dramatically all over the world. Even Amnesty International cannot ignore the rapid development of global fascism with all its evils of human rights violations.
If people practice only "peaceful" criticism at global fascism, they can - in the best case - only minimize the repressions of the violence of the capitalists ( that's good, but not enough!), but not stop it or still less eliminate it (that's absolutely necessary!). Reactionary violence is the immanent nature of capitalism. Only by means of revolutionary violence can reactionary violence of capitalism be abolished. The revolutionary violence is unnecessary not until the moment when there is no more reactionary violence. Instead, Amnesty International appeals to the human rights violators, to respect human rights and thus Amnesty International awakens the illusion that one could bring the despot to reason with petitions. Capitalism can not be brought to reason, can not become humane. Capitalist violence can only be eliminated by revolutionary violence.
From the moment when the world proletariat distances itself from the bourgeois-liberal, pacifist ideology, when it begins to follow its own proletarian ideology, then Amnesty International can not any longer uphold its position as a human rights organization. Then Amnesty International will openly side with the counter-revolution which it pretends to combat supposedly.
Against all condemnation on the part of Amnesty International, we say:
Everyone has the right to defend themselves against human rights violations and respond to violence with violence. That is also the opinion of Karl Marx who said:
"Where counter-revolutionary authorities seek forcibly to frustrate the formation and official activity of these committees of public safety, force must be opposed by every kind of force. Passive resistance must have active resistance as its basis. Otherwise it will resemble the vain struggle of a calf against its slaughterer." (Written by Marx on November 18, 1848; Volume 8, page 38)
All peoples have the collective right to respond to the violence of the international counter-revolution by means of their common revolutionary violence. Proletarian internationalism means solidarity with the violent struggle against the reactionary violence of the ruling classes. The common revolutionary violence of the world proletariat and the revolutionary peoples is both a force of self-defense, a force of social and national liberation. But it is even more: Revolutionary violence is the key to eliminate the inevitability of reactionary violence. Revolutionary violence eliminates its roots and causes - world capitalism.
Revolutionary violence is there indispensable where ever new human rights violations follow those which have been already eliminated.
Only when no more human rights violators exist which have to be combated, people will be able to abdicate from revolutionary violence. However, never beforehand!
The end of human rights violations begins in the moment when the society abolishes violently the violence as cruel expression of inhumanity.
in Russian language
The Modern Revisionists on the Way to Degenerating Into Social-Democrats and to Fusing with Social-Democracy
Zëri i Popullit dated April 7, 1964
- Enver Hoxha, Volume 26, Albanian edition -
Historical events of the international revolutionary movement
95 Years Ago:
What is the main lesson of the Tulsa Massacre ?
The main lesson of the Tulsa Massacre is the necessity of revolutionary violence against rascism of the American bourgeoisie, is the unification of all oppressed and exploited classes for the revolutionary overthrow of the classes of exploiters and oppressors.
The Tulsa Massacre differs from all the previous Massacres in this:
The organized armed struggle of resistance.
The struggle of the bourgeoisie against the truth of history develops in three main steps:
First main step:
The bourgeoisie keeps quit about her crimes and pretended Tulsa Massacre "never happened".
Second main step can be defined by the words of Frederick Engels:
"The bourgeoisie turns everything into a commodity, hence also the writing of history. It is in its nature, a condition of its existence, to falsify all commodities: it falsified history. And the version of history which is most highly paid is that which is best falsified for the purposes of the bourgeoisie."
(MECWSH, Volume 21, page 313; Plan of Chapter Two and Fragments for The History of Ireland)
Third main step:
The bourgeoisie turns history into an open weapon against the opressed and exploited classes, against communism.
* * *
The history can not cheat itself.
History is always falsified by the bourgeoisie.
The truth of history can only be liberated by the working class.
- Comintern (SH) -
* * *
The 95 years long history of the Tulsa Massacre teaches that the worldwide genocide, committed by air assaults of the USA-imperialists, had started in America - thus in the own country.
A Black Holocaust in America
And today ?
"Black Lives Matter!"
Proletarian Anti-Rascism is a matter of revolutionary class struggle, is a matter of proletarian internationalism.
The question of rascism, in general, and the black question, in particular, will be solved by the world socialist revolution.
- Comintern (SH), 1st of July 2016 -
OF THE COMINTERN
New publication of our Archives
(will be completed soon)
January 1916 - first publication of "Spartakusbriefe" by Leo Jogiches
11th of January 1946 - Proclamation of the PR Albania - 70th anniversary
15. January 1919 – 97 Years Murder of Rosa Luxemburg and Karl Liebknecht
21st of January 1924 - 92st Day of Death of Lenin
25th of January 1926 - Stalin: "Problems of Leninism"
25th of January 1926 - Passaic textile strike in New Jersey
29th of January 1866 - Romain Rolland - 150th birthday
14th - 23rd of February 1956 - XX. Congress of the CPSU (criticism)
20th of Februar 2014 - Maidan, Kiev, Ukraine
23rd of February -1918 - Foundation Day of the Red Army
5. March 1953 - 63. Death Day of Josef V. Stalin
2. - 6. March 1919 - 97. Anniversary of the foundation of the Comintern
8. March - International Women's Day - Third Anniversary of the Foundation of the Women's Communist International (SH)
8th - 16th March 1921 - X Congress of the CPBSU (B)
12nd of March 1956 - Bolesław Bierut - 60th Day of Death
March 1921 - 95 anniversary of "March-Revolution" in Germany
14. March 1883 - 133rd Death Day of Karl Marx
18th of March 1871 - 145th Anniversary of the Paris Commune
18th of March - Day of the political prisoner
6th of April 1941 - Hitler's invasion in Yugoslavia - 75th anniversary
11th of. April 1985 - 31. Death Day of Enver Hoxha (!)
12th of April 1923 - Ernst Aust - birthday
22nd of April 1870 - 146th birthday of Lenin (- 100 years "Imperialism ...)"
24 - 30 April 1916 - Lenin at the Kienthal-Meeting - 100th anniversary
First May (!) International fighting day of the working class
13th Anniversary of the re-foundation of the RILU
2nd of May 2014 - massacre in Odessa (Ukraine)
4th of May 1926 - General Strike in England - 90th anniversary
5th of May 1818 - 198th birthday of Karl Marx
5th of May - Memorial Day of the Heroes of Albania
9th of May 1945 - Victory over the Hitler-Nazis - 71th anniversary
25th of May 1963 - 53th anniversary of the African Liberation Day
1st of June 1906 - Cananea strike of miners in Mexico - 110th anniversary
3rd June 1946 - 70th Day of Death of Mikhail Kalinine
22 June 1921 - Third world congress of the Comintern
18th of June 1936 - Maxim Gorky - 8oth Day of Death
June 22, 1941 - Beginning of the Great Patriotic War (75th anniversary)
30 June, 1906 - 110th birthday of Shefqet Peçi
3. July 1921- 95th Anniversary of the foundation of RILU
13th of July 1941 Uprising in Montenegro (70th anniversary)
20 July 1926 - Feliks Dzierzynski - 90 Day of Death
July 1936 - Begin of the Spanish Civil War - 8oth anniversary
25 th of July 1991 25th Day of Death of Lasar Kaganowitsch
5th of August 1895 - 121st Death Day of Friedrich Engels
17th of August 1956 - ban of the KPD
1st of September 1939 - Begin of the Second World War
1st of September - International Day against imperialist wars
9th of September 1916 - Lenin: "Military-program of the proletarian revolution" - 100th anniversary
September 1941 - founding of the EAM in Greece
1st of October 2014 - second anniversary of the ICS
16th of October 1908 - 108th birthday of Enver Hoxha
23rd of October 1926 - Uprising in Shanghai - 90th anniversary
23rd of October 1956 - Counterrevolution in Hungary - 60th anniversary
24th of October 1956 - metal workers' strike in Germany (60th anniversary)
1st of November 1966 - 5th Congress of the PLA - 50th anniversary
1st of November 1976 - 7th Congress of the PLA - 40th anniversary
4th of November 1936 - Edgar André - murdered by the Nazis
7th of November 1917 - October-Revolution - 99th Anniversary
7th of November 1941 - Military Parade in Moscow
8th of November 1941 - 75th anniversary - Foundation of the PLA
8th of November 2011 - anniversary of the Foundation of the Sections of the Comintern (SH)
20th November 1919 - 97th Anniversary of the foundation of the YCI
21st of November 1896 - Port workers' strike in Hamburg - 120th anniversary
22nd of November 1916 - Jack London 100th Day of Death
23rd of November 1941 75th anniversary of Foundation of the Association of Youth of Labour of Albania
- Anniversaries of foundation of the Sections of the Young Communist International
23rd of November 1896 - Klement Gottwald - 120th birthday
28th of November 1820 - 196th Birthday of Friedrich Engels
29th of November 1944 - 72th Anniversary of the Liberation of Albania
1st of December 1936 - Hans Eisler (80th Day of Death)
5th of December 1936 - Constitution of the USSR
18th of December - International Migrants Day
21st of December 1879 - 137th Birthday of Stalin
28th of December 1976 - Albanian Constitution - 40th anniversary
30th of December - The 1936–1937 Flint sit-down strike against General Motors
31st December 2000 - foundation of the Comintern (SH)
31st December 1968 - foundation of the KPD/ML
* * *
* * *
World crisis can never be finished by the world capitalists. World crisis can only be finished by the world proletariat.
If - all over the world - every labourer, every unemployed worker, every cook, every poor peasant sees - not from the internet but with his own eyes -,
- that the world-state of the proletariat does not strive for "global wealth", but is helping the poor on this planet,
- that this world-proletarian state does not hesitate, to adopt world-revolutionary measures,
- that it confiscates ALL surplus stocks of provisions from ALL parasites on the globe and distributes them to the world's hungry,
- that it forcibly installs every homeless on earth in the houses of the rich,
- that it compels the rich to pay for milk, (but does not give them a drop until the children of ALL poor families are sufficiently supplied),
- that the land of the whole world is being transferred to the working people and the factories und banks all over the world are being placed under the control of the world proletariat,
- that immediate and severe punishment is meted out to every single millionaire who conceals his wealth,
- when the poor in every country see and feel all this,
then, never again, world capitalist forces, no forces of world finance capital, no forces of countries' finance capital, no force of exploiters in the countries which manipulates millions of millions, will tantalize the peoples,
then, the socialist world revolution will triumph all over the world and shall mature in all countries.
After the establishment of the Socialist World Republic
every citizen of the world will receive a universal and uniform world passport
- globally valid in all countries -
[Decision of the Comintern (SH)]