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Central Organ of the Comintern (SH)





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Look at this beautiful propaganda work of our Yugoslav Section !





in Albanian language



in 3 Volumes

thanks to our Chinese comrades

published by the Comintern (SH)

[initial online.release]

Vëllimi 1



Vëllimi 2



Vëllimi 3






Decision of the Comintern (SH) adopted on 31st of December 2017

Organizational task for the Year Plan 2018.


Orientation to organize the globalized industrial proletariat.


Stalinism-Hoxhaism does not reduce itself to simple service to the globalized labor movement:
Stalinism-Hoxhaism is the ideological basis of the combination of world socialism and workers' world movement.
The globalized working-class movement has outgrown its germinal status and childhood stage not until it is firstly, welded together as a centrally organized movement of the world proletariat, thus as the only revolutionary class of the world.

And secondly, until the world proletariat has acquired a world-socialist consciousness for leading the world socialist revolution and for establishing the dictatorship of the world proletariat.

Comintern (SH)

01 - 01 - 2018




in German language


The Constitution of 10th of July 1918

Die Verfassung der RSFSR

vom 10. Juli 1918



in Russian language


смена 1924 - 9



смена 1924 - 17





Uprisings in Tunesia and Sudan


Message of solidarity of the Arabic Section of the Comintern (SH)










رسالة تضامن


رسالة للتضـامن وللتحـايا



يرسل القسم العربي للكومنترن تحاياه لكلا الشعبين العربيين في تونس والسودان علي شجاعتهم وتحركهم النضال صد هذه الأنظمة الرجعية البائدة ، إن دلت كل هذه الأحداث المتلاحقة يوماً بعد يوم فإنما تدل علي تعفن وموت هذا النظام البائد الذي يجب أن يسحق علي نطاق عالمي ويستبدل بالدكتاتورية البروليتارية العالمية، إننا ندعوا عموم الشيوعيين الصادقين في العالم العربي الثائر بأن ينظم معنا وينضم ويساعد القسم العربي للأممية الشيوعية الستالينية الخوجية.

إن الثورة الإشتراكية في العالم العربي وفي كافة أنحاء العالم لا يمكن أن تنتصر إلا تحت قيادة قسمها الشيوعي الحقيقي للأممية الشيوعية ، وكذا في العالم العربي.

عاشت الثورة الإشتراكية في تونس والسودان!

عاشت الثورة الإشتراكية العالمية!

عاشت الستالينية-الخوجية!

عاشت الأممية الشيوعية الستالينية الخوجية!

عاش القسم العربي للكومنترن الستاليني-الخوجي!

عاشت الصداقة والتضامن الأممي بين شعوب العالم الكادحة والثائرة!








Breaking news! breaking News ! Breaking news!


Comintern (SH) excluded from participation in the LLL demonstration in Berlin.

Entry stop to Berlin!


To all comrades!
To all friends of the Comintern (SH)!
To all anti-fascists!
Practice solidarity!


Under police conditions bus companies refused to bring us to Berlin!

This state, which caused the Comintern (SH) to stop coming to Berlin to commemorate Rosa and Karl, is the same state that killed them !!!
Smash this fascist German state
and establish the dictatorship of the proletariat!
Read more in detail on our German website




Messages of Solidarity


I express my solidarity to all comrades of the German Section who weren‘ t allowed to go to Berlin to participate the LLL demo

Smash the German fascist state! Dictatorship of the proletariat all over the world!


from a comrade of our Greek Section




Messages of Solidarity


From the Arabic Section to the German Section


تم منع رفاقنا من أعضاء الحزب الشيوعي الألمان/س.خ علي يد شركة فليكسباص من الحضور إلي برلين في تحرك مشاة (ل.ل.ل)/لوكسمبورغ لينين ليبكنخت، إحياءً للذكري التاسعة والتسعين لمقتل الشهيدين روزا لوكسمبورغ وكارل ليبكنخت، كل التضامن مع القسم الألماني للأممية الشيوعية !




99th anniversary

of the murder of Rosa Luxemburg and Karl Liebknecht


On January 15, 1919, the brave fighters against the war and against the German imperialism were killed in Berlin: Karl Liebknecht and Rosa Luxemburg.



German Section

in revolutionary Action



"L-L-L"-Demonstration in Berlin

14. January, 2018 at 10.00 a.m.


International March from

Subway-station: "Frankfurter Tor"

(rallying point)

to the "Memorial of the world socialists"


Call for demonstration in German language ...




In honor

of Rosa Luxemburg

and Karl Liebknecht


... both the founders of the

"Rote Fahne"


"Rote Fahne" -Archiv

1918 - 1919


today published by the Comintern (SH)




new publications in our German

Luxemburg-Liebknecht Archive


new publications in our 

International Luxemburg-Liebknecht Archive

( 6 languages) 




Messages of Solidarity



Greetings from the Comintern (SH) on the 10th anniversary of the Russian website enverhoxha.ru


12th of January 2008 - 12th January of 2018


Dear Russian comrades !

The Comintern (SH) and all its sections, especially the Russian section, sends you revolutionary greetings.
The great importance of your 10 years long work has gone beyond the borders of Russia right from the beginning. Your website carries a world-famous name. Not only does your website deserve great respect, it is also very popular with comrades in almost every country in the world. This also results in the great internationalist support you have received and will continue to receive. In the spirit of proletarian internationalism, enverhoxha.ru not only published the Albanian writings in Russian, but in many languages ​​of the world.
The large collection of all published writings is invaluable.
For ten years, enverhoxha.ru has laboriously made an great contribution not only to the revolutionary movement in Russia but to the entire revolutionary world movement.
The website enverhoxha.ru has proved to all international friends of the Soviet Union of Lenin and Stalin, to all friends of the Albanian people all over the world: The friendship between Stalin and Enver Hoxha, between the peoples of the Soviet Union and the Albanian people has never been extinguished and will never extinguish. This friendship is based not least on the joint struggle against modern revisionism, at the forefront of which Stalin and Enver Hoxha have fought. It is essential to continue this fight resolutely and finish victoriously, not only in Russia but on a world scale as well. Without the works of Stalin and Enver Hoxha, it is impossible to finally defeat revisionism. At the time of Enver Hoxha Albanian publications were banned all over the Soviet Union and only now the Russian archives are opening to the delight of enverhoxha.ru and to the joy of all of us. Any attempt on the part of Enver Hoxha's enemies and the Albanian people to harm the website enverhoxha.ru, no matter what, we will respond with our unconditional solidarity.

Dear Russian comrades !
We honor the two classics of Marxism-Leninism, Stalin and Enver Hoxha. We carry these two great comrades not only in our Party name, but also in our hearts.
Comrades from the Comintern (SH) are proud and grateful to look back on a 10-year friendship with you.
Every time you have published a new publication with great perfection, our joy is huge. Everything we have published in Russian about Enver Hoxha and Socialist Albania has been painstakingly edited by enverhoxha.ru.
The cordial connection between the Comintern (SH) and enverhoxha.ru has always been the love towards Enver Hoxha, socialist Albania and the teachings of the 5 classics of Marxism-Leninism. Their significance is immortal. Just as immortal will remain our friendship, too.
We wish you continued success in the future.

Long live the friendship between enverhoxha.ru and the Comintern (SH)!
Long live the 10th anniversary of the creation of the site enverhoxha.ru

with communist greeting

Comintern (SH)


Response of the comrades of enverhoxha.ru


Hello, Comrades

Thank you for the warm words of welcome and the revolutionary solidarity and support of the website www.enverhoxha.ru on the 10th anniversary of its creation.
I assure you that the site dedicated to Comrade Enver Hoxha will continue to hold high the banner of proletarian internationalism, propagating in Russia and throughout the world the theoretical legacy of the outstanding classic of Marxism-Leninism!
I express the hope for further cooperation with the Comintern (SH) in the interests of our common struggle against imperialism, revisionism and reactionary forces throughout the world and the triumph of the world socialist revolution!

With communist greetings

comrades of enverhoxha.ru



in Russian language

"The facts about the Albanian-Soviet relations"

«Правда о советско-албанских отношениях»


Сайт www.enverhoxha.ru возобновляет публикацию документов, рассказывающих о борьбе Албанской партии труда против современного ревизионизма.
Представляем сборник документов «Правда о советско-албанских отношениях», изданный на русском языке в 1964 году и рассказывающий на основе документальных материалов о попытках хрущевских ревизионистов свергнуть социалистический строй в Албании в начале 60-ых годов прошлого века.







in German language

Lenin on

the Communist Manifesto

of Marx und Engels


Collection of quotations

published by the Comintern (SH) on occasion of the 170th anniversary of the Communist Manifesto, and on occasion of the "Karl-Marx-Year 2018"





IN 2017




December 31, 2017

Dear Comrades,

In the past 17 years, the Comintern (SH) has finally succeeded to enforce the general recognition of the doctrines of the 5 Classics of Marxism-Leninism. Especially, we have successfully combated the neo-revisionist view of the so called "4-1/2 Classics" . What we have seen in the year 2017 this was that some organizations around the world have adopted the 5 Classics as a label to hide their neo-revisionist ideology. These organizations refused to practice the necessary self-criticism and they further keep to their neo-revisionist tradition.

In short, it has become fashionable to misuse the Comintern (SH) banner of the 5 Classics of Marxism-Leninism just for the purpose as a poster child for their neo-revisionist ideology.

In 2017, we effectively thwarted these maneuvers of confusion. And in 2018 we have to remain vigilant. Our banner of the 5 classics is indivisible and belongs to only one party, namely the Comintern (SH). For this, we must continue to fight hard and uncompromisingly in the future. The more our Stalinist-Hoxhaist world movement spreads, the more it is inevitably threatened by foreign influences. Therefore we must not let up in the fight for the purity of the teachings of the 5 Classics.

The neo-revisionist organizations adorn themselves with borrowed plumes and commit fraudulent labeling in continuation of selling their old neo-revisionist junk, which they disguise behind our banner of the "5 Classics". These people want to compete with us in a petty-bourgeois way. The Stalinism-Hoxhaism teaches that there is only one world proletariat and therefore there can be only one communist party of the world proletariat ... and not two, three, four or even 100 parties fighting each other and splitting and weakening the communist world movement - and this namely to the contentment of the world bourgeoisie. The world proletariat needs revolutionary unity and not unity with the opportunists. Opportunist have no place under the banner of the 5 Classics of Marxism-Leninism ! And we do not allow that the centrists reconcile the proletarian ideology with the bourgeois ideology for the purpose to better adapt it to the bourgeois ideology. These centrists are now trying to operate their opportunist "united front policy" under the banner of the 5 classics. And the centrists hate us secretly, because we rebuffed them. Centrists are our enemies. And that's why they can never become our friends. What are the centrists planning as their next step against us Stalinists-Hoxhaists?

The centrists play the role as "true defenders" of the 5 Classics. From this position they start their attack on Stalinism-Hoxhaism, which they want to recognize in no case. In the contrary. They portray Stalinism-Hoxhaism as a special, ideological current "deviation" from the doctrine of the five Classics. The centrists do not tell us directly, but we know what they are trying to tell us: "Either you allow the opportunists to join under the banner of the 5 Classics, or we'll isolate you Stalinist-Hoxhaists as 'incorrigible sectarians' and we will take over your banner of the 5 Classics against yourselves". So with this , the centrists try to do nothing others than the business of the open neo-revisionists. Centrists are lackeys of the neo-revisionists who open them the doors for liquidating us from inside.

First, attempts have been made to drive a wedge between Marxism-Leninism and Stalinism-Hoxhaism. And after this attempt failed, one tries to drive a new wedge, namely between the teachings of the 5 Classics of Marxism-Leninism and Stalinism-Hoxhaism. So they do not openly attack Stalinism-Hoxhaism in the moment, but hide their attacks against Stalinism-Hoxhaism behind the protective banner of the 5 Classics of Marxism-Leninism. Their goal is to beat us with our own weapons. That is what these lackeys of the bourgeoisie in truth intend in spite of all their oaths of loyalty to the Comintern (SH). The louder these people, however, swear allegiance to the Comintern (SH), the more they betray the Comintern (SH)! Of course we will not fall for their oath of loyalty. We will publicly unmask their betrayal and we send them packing.

The opportunism towards the Comintern (SH) is reflected in the organizational question, among other things, namely that one does not dare to doubt the necessity of a Communist International in general, on a global scale, but simultaneously to deny and sabotage the necessity of founding a Section of the Comintern (SH ) in "one's own" country. The motto of the opportunists is: "May the Comintern (SH) spread to the whole world, but not her Section in 'my own' country."

Earlier or later in history, the centrists have always outed themselves as allies of our enemies. And the centrists of today will suffer the same fate. First, they try to attack Stalinism-Hoxhaism hiddenly. And if this attempt fails they go over to attack Stalinism-Hoxhaism openly. And so it will inevitably come to the next step of betrayal, which the Comintern (SH) predicted already 5 years ago, namely:

"The dialectics of history is such that the theoretical victory of Stalinism-Hoxhaism will increasingly force our opponents to disguise themselves as 'Stalinist - Hoxhaists' !"

Comintern (SH) 06 - 03 - 2012

The rejection of Stalinism-Hoxhaism is not a mere dispute over terms. In fact, the enemies justify their rejection of Stalinism-Hoxhaism by means of their bourgeois argument about the "impossibility" of the further development of Marxism-Leninism. This dogmatic standpoint is not new. It was already used against Leninism which was once condemned as a "deviation" from Marxism. And the people who once condemned Leninism, are today the same people who condemn Stalinism-Hoxhaism. These skeptics cling to their old world view because they are afraid of any innovation. These backseat drivers will never be the ones who lead us towards revolution. Before the revolution they lag behind the development of the revolutionary ideology and then behind the development of the revolution itself. They believe to be always right, no matter whether foresight and hindsight.

There are two different opinions about drawing a demarcation line against neo-revisionism. The one opinion is this: Supporting every fight against neo-revisionism, while ignoring the fact that only the Stalinist-Hoxhaist fight against neo-revisionism is the correct one. Turning away from neo-revisionism is thus not synonymous with turning to Stalinism-Hoxhaism. The other opinion is that of fighting against neo-revisionism exclusively on the basis of the most advanced development of the proletarian ideology, namely on the basis of Stalinism-Hoxhaism. Every other struggle against neo-revisionism is reactionary and will be defeated by us Stalinist-Hoxhaists.

There, where dogmatic speculation ceases, Stalinism-Hoxhaism begins as the highest stage of socialist science, by applying the method of dialectical materialism to correctly reflect the actual conditions of life of world society under the present conditions of globalization. The doctrines of Stalinism-Hoxhaism are not a dogma, not an ideal, according to which reality must comply with or subordinate. In the contrary. The teachings of Stalinism-Hoxhaism are the scientific teachings of the truly proletarian world movement which is going on now. It is the decaying global exploiting system itself that creates the material conditions for the victory of the world proletarian revolution. The world-historical decay process of world imperialism determines the world-historical process of development of world socialism. Thus, the socialist world revolution is not the product or result of Stalinism-Hoxhaism, but on the contrary, Stalinism-Hoxhaism is only the scientific reflection of the actual class contradiction, mainly between the world bourgeoisie and the world proletariat, which is not be resolved otherwise than through the armed world socialist revolution.

Those who deny Stalinism-Hoxhaism deny the most further advanced changes in today's globalized world, which can not be scientifically reflected without the most further advanced proletarian ideology - Stalinism-Hoxhaism. Anyone who understands the teachings of Stalinism-Hoxhaism as a dogma and ignores their application to changing reality, will not be able to overthrow world imperialism in the first place nor actually build world socialism.

We have to fight under the conditions with which we are faced and not according to our wishes or dogmatic ideas. And we can only overcome our wishful thinking and determine the really existing conditions under which we must fight - only with the help of Stalinism-Hoxhaism. All the 5 Classics were at that time faced with solving this problem by their own - so we, too, today. And it is totally clear for us that we cannot solve this problem without further developing the proletarian ideology for this purpose.

The dogmatists regard Stalinism-Hoxhaism as a pure fiction of phrasemongers and not as a scientific further development of Marxism-Leninism. The dogmatists condemn any further development of Marxism-Leninism as an alleged "betrayal" of Marxism-Leninism. Everything beyond of Marxism-Leninism is "anti-Marxism-Leninism" - according to their dogmatic opinion.

The dogmatists do not understand Stalinism-Hoxhaism as a guide to the revolutionary transformations of the real conditions in the world today. A guide to action for changing present-day conditions can not simply be plagiarized from any single book of the 5 Classics of Marxism-Leninism. Every new situation needs a new guidance of action. And the new globalized world is doubtedlessly a new situation which we have to analyse scientifically before working out our strategy and tactics. The conditions in that time of the 5 Classics of Marxism-Leninism are not the same as what they are today. For that reason, what was right then is not automatically furtherto valid today. Outdated guidelines can prove to be ineffective or even wrong. So one has to creatively apply the teachings of the 5 Classics in order to analyze the changed class relations in today's globalized world. And then, based on this analysis, we must draw the right conclusions and develop a suitable strategy and tactics. And Stalinism-Hoxhaism is nothing other than the today's creative application of Marxism-Leninism. Only those who undertake this arduous scientific-creative work, only those who have really completely freed themselves from the shackles of dogmatism, create the necessary conditions to transform the teachings of the 5 classics of Marxism-Leninism into an actual revolutionary instruction.

Dogmatic chatter "about" the world socialist revolution, "about" the teachings of the 5 Classics ", this is completely useless, does not lead to the creation of a guide to world revolutionary action. The guidance to action does not come from mere deduction of general tenets.

This requires the further development of scientific socialism, with which the concrete conditions of the present class society, taking account of their historical changes, are examined and revolutionized.

Our enemies misuse Stalinism-Hoxhaism as an abusive word. Before, they used Marxism-Leninism as a swear-word, namely in the same way. They have every time condemned any further development of the proletarian ideology and ridiculed it as charlatanry. They define communism as a fossil dogma, as a sort of religious confession, as worshipping the golden calf while they, themselves define the "free society" as a society "free of ideology", behind which they hide their bourgeois ideology of exploitation and oppression. Our enemies know very well that the communist ideology is only then dangerous if it is further developed. And that is the reason why they fear Stalinism-Hoxhaism, and why they call us "dogmatists".

For us communists, for the world proletariat, Stalinism-Hoxhaism is today's world revolutionary guidance for global liberation from world imperialist exploitation and oppression.


why do we emphasize especially the question of Stalinism-Hoxhaism in our report on our ideological development?

This is inevitable because our enemies try increasingly to bring Stalinism-Hoxhaism in discredit. They spread lies on it among the revolutionary world movement. And that is the reason why we must further develop and consolidate our ideology and increase our efforts to throw explanatory light on Stalinism-Hoxhaism.

To go ideologically to the forefront of the revolutionary movement in the past 17 years - this is one thing. Permanently asserting this ideological position at the top also in future - this is a completely different matter. And this is what it's all about in 2018.

The Comintern (SH) does not only defend the international tradition of the communist world movement. In the past 17 years, the Comintern (SH) has further developed the ideology of Stalinism-Hoxhaism and must follow this way in 2018.

The 17-year existence of the Comintern (SH) is a victory over all those reactionary and opportunistic world powers who wanted to bury the Comintern of Lenin and Stalin forever. Their attempts historically failed and we promise, they will never succeed. Lenin predicted that the proletarian International has never died and will never die! The Comintern (SH) is a 17-year proof of the correctness of Lenin's prophecy. And we have to prove this also in the coming year.

For 2017, the central ideological tasks of the Comintern (SH) were concentrated especially upon the struggle against the traitors of the ideas of the October Revolution.

We followed the lessons of the 5 Classics on the October Revolution and exclude unity with the enemies of the of the Red October, with the opportunists, with centrist, revisionist and neo-revisionist lackeys, also with Trotskyites and Anarchists.

We have already reported on the implementation of this task. In ideological party building, we must necessarily analyze the state of development of the ideological consciousness of the working class in the individual countries in particular, and of the entire world proletariat in general, and align ourselves with this in our planning. For whom do we develop our revolutionary world ideas? Not for ourselves, but for the working class. For this reason, the ideological construction of the party can not divided from the necessity of improving the revolutionary class consciousness, firstly that of the most progressive proletarians and secondly that of the entire working class. Above all, we are obliged to increase the ideological level of the industrial proletariat on which we will focus in the 2018 Annual Plan.

The attitude of the working class on the occasion of the 100th anniversary of the October Revolution in 2017 was the most important yardstick for correctly assessing the ideological development of the world proletariat. We are well aware that, despite our best efforts, we have exerted only a tiny influence on making the world proletariat aware of the current significance of the October Revolution. However, we don't ever have to play small our influence which is steadily growing. We have achieved outstanding achievements to underline the need for world socialist revolution with the lessons of the October Revolution. Not only did we make material available to the working class on a large scale, but we also set up programmatic theses in which we scientifically derive the goals of the world socialist revolution from the teachings of the October Revolution - applied to the conditions of today's world society.

However, we were also able to make specific observations and conclusions on the ground in the revolutionary action, in particular by participating in the demonstration in Leningrad, the birthplace of the October Revolution. The Russian working class has led the October Revolution to victory, has created the best conditions for the construction of socialism, has the greatest experience in establishing and defending the dictatorship of the proletariat, and has the highest level of ideological development in the world. Of all this at the demonstration was not much felt. The celebrations for the October Revolution were sobering for the Comintern (SH), but also extremely instructive for the better understanding of the actual ideological level of the Russian proletariat in the current moment.

1. Leningrad has shown us at what advanced stage the October Revolution was assimilated by the bourgeois conception of history in Russia and adapted to the purposes of Russian imperialism.

2. Leningrad has shown us what influence revisionism has on the consciousness of the Russian working class, namely a predominant influence. About the once so great level of consciousness of proletarian internationalism, which had been created with the October Revolution, nothing could be seen in Leningrad on 7. 11. 2017. The influence of Russian great-power chauvinism has further paralyzed the Russian working class - including its former revolutionary spirit. For nearly 70 years Russian revisionism has demoralized the Russian working class and kept the socialist revolution out of the reach of the proletariat . This reformist transformation of consciousness - far away from the internationalist nature of the October Revolution, as formulated by Stalin in 1927 - was carried through with the help of the revisionists. To restore socialism by reformism is nothing other than the re-establishment of Russian social imperialism -a fig leaf of the imperialist Putin empire, which seeks world domination. With the restoration of Russian social imperialism, the Russian revisionists want to give imperialist Russia a "socialist" face. Those of all people who betrayed the October Revolution are the ones who had the greatest influence on the celebrations in Leningrad.

3. In Leningrad, fascist and socio-fascist ideology as twin ideologies (open and covert form of defense of the rule of Russian imperialism) were visible at the celebrations of the October Revolution. In 2017, the Comintern (SH) was the only party that had defended the October Revolution against all traitors, not just around the world, but especially on the streets of Leningrad.

The Comintern (SH) has demonstrated in Lenigrad that it was the only proletarian force that propagated the October Revolution as a model and guideline for today's violent overthrow of Russian imperialism. The Comintern (SH) was the first worldwide organization to uphold Comrade Enver Hoxha's poster at a Russian demonstration. All this proves the important role that the founding of the Russian Section of the Comintern (SH) has played not only for Russia, but for the whole world. It is precisely in the ranks of our friends in Russia that the foundation of the Russian Section ("at the present time") was rated as allegedly nothing but "political suicide." Also in 2018 we will prove the opposite. In view of the international influence that the Russian revisionists still have today, as shown in the numerous participation of revisionist organizations from around the world in the demonstration in Leningrad, one should not in spite all that, overestimate the influence of the revisionists upon the consciousness of the Russian working class. The Russian workers have had plenty of opportunity in recent decades to convince themselves thoroughly of the betrayals of the revisionists on the basis of their own experiences. They will learn to differ between reform and revolution. With the founding of our Russian Section, we will succeed all the better in convincing the Russian working class of the betrayal of the revisionists of the revolutionary cause of the proletariat, of convincing them especially of the necessity of supporting the world socialist revolution.

It is not only the goal of the bourgeois ideologues in Russia to present the betrayal of the revisionists as "betrayal of the communists", but this is also the purpose of the ideology of the whole system of exploitation and oppression of the world bourgeoisie: They say to the workers: "Look what happened to the country of the October Revolution today and free yourself from the illusion of a world socialist revolution that will end up just as much in capitalism as the October Revolution. "

But the spirit of the October Revolution can be wiped out by nothing and no one. A working class that has lost its power will always strive to reclaim it. This is according to the unshakable law of Stalinism-Hoxhaism.




We Stalinist-Hoxhaists

disdain to conceal our views and aims.

We openly declare that our ends can be attained only by the forcible overthrow of all existing social conditions.

Let the ruling classes tremble at a communist world revolution.

The world proletariat has nothing to lose in it but its chains.

The world proletariat has a world to win.


Proletarians of all countries - unite !

World proletariat - unite all countries !




1848 - 2018

Long live the 170th anniversary of the Communist Manifesto !


great special website of the Comintern (SH)

available in
















"Path of the World Party"

Theoretical Organ of the Comintern (SH)


The Communist Manifesto



written by Wolfgang Eggers



For the Communist Manifesto in words, but betrayal at its practical implementation - that is


Against the betrayal of the revisionists at the Communist Manifesto only in words, but following the path of the revisionists in deeds - who trample under foot the Communist Manifesto- , that is




Neo-revisionism, or more simply, globally renewed revisionism, is the ideology of the world bourgeoisie to privately exploit the Communist Manifesto of Marx and Engels in order to utilize it against the world proletariat and its world socialist revolution. With other words: in order to beat the world proletariat at its own game.

The world bourgeoisie is forced to misuse the weapon of the Communist Manifesto for her own class interests by means of the revisionists, because alone with her own weapons the world bourgeoisie can not escape her downfall.

The struggle against world revisionism can thus be explained in a derivative dialectical form like this:

Expropriation of the world capitalist private property of the Communist Manifesto, thus re-socialization of the Communist Manifesto.

with other words:

It is our task to tear the Communist Manifesto out of the hands of the World Revisionists and bring it back into possession of the world proletariat.



Let us briefly answer the question:

What is today's significance of the Communist Manifesto and how is it to be applied to the present concrete conditions of world capitalism ?

The history of all previous society is the history of class struggle.

This class struggle is developing today mainly between world proletariat and world bourgeoisie , namely to its highest boiling point - towards the world socialist revolution. The ultimate goal of today's class struggle is the overthrow of the world bourgeoisie, the elimination of world capitalism, and the building of world socialism under the leadership of the world proletariat.

The world capitalist society of today has polarized all classes and split them into two major antagonistic world camps, the bourgeois world camp and the proletarian world camp.

The weapons with which the world bourgeoisie has defeated the socialist society are now directed against the world bourgeoisie herself.

The world bourgeoisie has not only forged the weapons that bring her own death. She has also globalized world capitalism because she has to follow the law of capitalism.

The world bourgeoisie has also globalized the world army which leads these weapons - namely the globalized world proletariat.

The unification of the world bourgeoisie determines the unification of the world proletariat.

The workers of a single country had temporarily triumphed, but the real result of this victory was not only the direct creation of the socialist society in this or that country. The long-term unification of the workers as a globalized class is the objective presupposition for completely unfold global class force for the direct overthrow of the entire world capitalist system.

The living conditions of the world bourgeoisie are already destroyed in the living conditions of the world proletariat, which is without property.

The world bourgeoisie is incapable of remaining the ruling class of world capitalism any longer and imposing the law of profit maximization on world society. The world bourgeoisie is incapable of dominating the world because she is incapable of assuring the existence of the exploited classes themselves within their global system of exploitation. The world bourgeoisie is forced by the law of capitalism to lower the exploited classes to a position where she has to feed them instead of being fed by them.

World society can not live in perpetuity under the rule of the world bourgeoisie, that is, its survival is no longer secured under the conditions of the world capitalist system.

With the globalization of the world economy, the world bourgeoisie deprives herself of all global foundation, whereupon she produces and appropriates the products. Above all, it produces the world proletariat - her gravedigger.

Last not least the world bourgeoisie also produces unwantedly the communist leaders of the proletarian world movement, who emphasize the question of changing the relations of ownership of the material and mental world production as the fundamental question of the communist world movement. The globalized solution of the property question is to abolish globalized private property through the liberation from globalized wage slavery.expropriation and socialization on a global scale ! From globalized wage slavery, the world bourgeoisie draws its world wealth. Simultaneously, the world bourgeoisie is destroying the economic basis of its own world power by destroying the existence of the classes which she is subjugating and exploiting.

The world proletariat unites all countries against the world bourgeoisie in order to step on the world stage as the ruling class and to forcibly eliminate the old relations of production of world capitalism.

The world proletariat not only annihilates the prevailing world capitalist relations of production, finishes not only the luxurious life of the world bourgeoisie, but also eliminates the conditions of existence of all previous antagonistic class society.

The world proletariat abolishes all classes in general, and thus (later in the period of world communism) including its own world domination as a class. In place of the old bourgeois society, with its classes and class antagonisms, is the Communist World Association, in which the free development of each is the condition for the free development of all.

The communist world revolution is the most radical break with all previous property relations of all previous class societies.

The highest aim of all Communists is the classless, that is to say, propertyless, world communist society. With this goal in mind, the Communists support the world revolutionary struggle against the world capitalist relations of production and the prevailing social and political conditions of world capitalism.

We fight for the immediate, daily interests of the world proletariat, but in the current world revolutionary movement we also represent the future of the world revolutionary movement - for world communism.

We Stalinist-Hoxhaists want to make the world proletariat aware of what is going on in its head. In reality, it is not its own proletarian consciousness that dominates, but a foreign, namely the class consciousness of the world bourgeoisie. Mental production is determined by material production.

The prevailing ideas in the minds of the world proletariat are therefore only the ideas of the ruling class. Because of this, the class consciousness of the world proletariat becomes more and more contradictory, the conflicts in its consciousness intensify. What the world proletariat perceives on the basis of its own experiences in the real world, that is to say, its real class position, is becoming less and less in accord with what is daily inoculated in it by the world bourgeoisie. The world proletariat thus gets deeper and deeper into a conflict of consciousness with the bourgeois ideology, by which more and more pressure is put on the workers. The revolution in the mind is the prerequisite for the revolution in the workplace and on the street. The class consciousness is then revolutionary if it is completely in accordance with the objective situation of the class and purified from prevailing bourgeois-revisionist consciousness. That is what we call revolutionalization of the globalized consciousness of the world proletariat. We Stalinist-Hoxhaists help the world proletariat solve this conflict of consciousness. We awaken, activate, and revolutionize workers' awareness, first, by always clearer recognizing their own globalized class position. Secondly, they are increasingly aware of the relationship of their own class to all other classes and become aware of their leading revolutionary role in the globalized class society. Only a class-conscious worker will gain knowledge of scientific socialism and be guided by communist world ideas which are the beacon-fire on his way towards liberation and emancipation.

The proletarian ideology is at the same time the spiritual weapon, the spiritual tool, what and how something is to be done so that the world proletariat really reaches its goal of liberating itself.

We communists are the obstetricians of the revolutionalization of the consciousness of the world proletariat.

The world proletariat gives birth to world revolutionary consciousness in four steps:

At first, the workers are becoming themselves conscious about the influence of bourgeois-revisionist ideology which has caused the self-estrangement from their own class.

The revisionist ideology is of the purpose firstly, of making it more difficult for the workers to free themselves from the prevailing influence of the bourgeois ideology by which they are enstranged from their own class. And secondly, in case of failure, to falsify the proletarian ideology with the intention to restore bourgeois consciousness.

Secondly, the worker feels the enslaving pressure of the bourgeois-revisionist ideology in his head, gets aware about the class-conflict of the two antagonistic ideologies, acknowledges the bourgeois character of the revisionist ideology which is nothing else but the bourgeois ideology, masked with the "proletarian ideology".

Thirdly, the worker withstands the bourgeois-revisionist ideology, combats it and finally gets rid of it in his head and struggles consciously against revisionism.
All these three steps are pre-condition of the fourth step, namely to learn how to get world revolutionary consciousness:

Fourthly (and finally), the world proletariat by itself paves the way for the conscious adoption of the proletarian ideology (freed and purified from the revisionist ideology) by which the door opens to gain entry into scientific socialism. Scientific socialism is the only genuine liberation theory of the proletarian class, that is the theory which shows the way to liberation, which gives the opportunity to orientate oneself in the respective situation, to understand the inner relation between the world proletariat and the daily world events of the class society and its own role in the world society, moreover to foresee the world events and not only to recognize how and where they are currently developing, but also how and where they will unavoidably develop in the future.

The struggle against revisionism teaches the world proletariat that it cannot free itself from the bourgeois ideology without being aware of the ideological betrayal of the bourgeoisie.

World revisionism is the mask of the world bourgeoisie to deceive and to defeat the world proletariat with the weopon of its own proletarian ideology. World revisionism is the restoration of the bourgeois ideology in the head of the workers, namely on a gobal scale.

The Communist Manifesto is the guide for the world proletarian revolution, and the guide for the overcoming of revisionism.

In the Communist Manifesto of Marx and Engels, the world proletariat finds all the basic building blocks for the abolition of world capitalism, for the construction of world socialism, and ultimately for the construction of communist society.

How is it possible that the goals of the Communist Manifesto are still not accomplished on a global scale after 170 years ?

The world bourgeoisie prevented this by means of her revisionist ideology with which she deceives the world proletariat until today!

Every further development of the proletarian ideology was always brought in contradictions to its origins which were once created by Marx and Engels.
This is also true in regard of the latest development of the proletarian ideology - Stalinism-Hoxhaism. The neo-revisionists are leading the way to descredit Stalinism-Hoxhaism. It is the leading way how the world bourgeoisie behaves towards Stalinism-Hoxhaism.

Is the world bourgeoisie still watching us Stalinist-Hoxhaists and waiting for the things to come that will need to come? No. Not all all. The world bourgeoisie is increasingly forced to take action against Stalinism-Hoxhaism, which is why she must - as for instance - "defend" the (revisionist falsified) Communist Manifesto against Stalinism-Hoxhaism. And for that purpose she needs her lackeys, the neo-revisionists.

The world bourgeoisie herself does not exist without her own ideology; she uses also its own ideology as a weapon in the class struggle against the world proletariat.

The world bourgeoisie is aware that the world proletariat can only complete its historic mission if it has eliminated the rule of the class of the world bourgeoisie, namely on a global scale. Today, the ideology of the world bourgeoisie has developed into such an ideology that provides it with a guide to survive, that is, to get rid of her gravediggers inclusively their world socialist consciousness, to undermine and destroy their revolutionary ideology and actions.

For the world proletariat, the Communist Manifesto is the guide to the world socialist revolution. Whereas for the world bourgeoisie, on the other hand, the revisionist distortion of the Communist Manifesto is a weapon to preventing the world socialist revolution and to maintain world capitalism.

Thus, the ideology of the world proletariat and the ideology of the world bourgeoisie are increasingly hostile to each other (antagonistic), namely all the more as the class society approaches to the world socialist revolution. Economic liberation also implies the ideological liberation of the world proletariat.

We have already shown theoretically how the world bourgeoisie has historically managed to reconvert the socialist society of a country into capitalism and we unmasked thoroughly the revisionist theory of capitalist restoration. We have shown that the world bourgeoisie used modern revisionism for this purpose.

We have already explained in detail why revisionism is bourgeois ideology on the formal ground of proletarian ideology.

We have also found that the revisionist system is subject to the law of capitalism, namely to maintain the pursuit of profit maximization which the revisionists had hidden behind the mask of socialist phraseology.

We also know that modern revisionism in the last resort produced the ideology of the developing enemy classes in socialist society. And we have learned that all this happened only by applying the law of revisionist molting process, which means that the new bourgeoisie had transformed the prevailing socialist consciousness of the working class of a socialist country into the prevailing revisionist consciousness of the new bourgeoisie.

Normally, the world bourgeoisie could finally sleep more quietly, but this is impossible for the simple reason that socialist consciousness can never be completely extinguished under capitalist conditions - not even by revisionism. Socialist ideas can not be eradicated as long as world capitalism exists and thus as long as the world proletariat must fight for its liberation.

Especially in the former socialist countries, there are still remnants of socialist ideas that can be reactivated at any time, and therefore the conflict of consciousness will increase, namely between what once was, socialism, and what has become out of it, capitalism. And it is the crisis in the development of world capitalism itself that does leave this discrepancy not untouched in the consciousness of the workers, but obviously makes the doubts about and hate against capitalism grow ever larger.

That is why the bourgeoisie continues to need not only to fuel anti-communism, but also to spread neo-revisionist consciousness in the working class to deceive it.

In times of globalization, the consciousness of the working class is also globalizing, so that there is an even greater danger for the entire world bourgeoisie than ever that the world-socialist consciousness will develop in the world proletariat. The world bourgeoisie is therefore looking for a guide on how it can influence the world socialist consciousness of the proletariat in such a way that it will be prevented from its further development and forming. She would prefer to dig out the outmoded "modern revisionism", but this one was specifically used to restore capitalism and was unmasked by comrade Enver Hoxha's Marxist-Leninist world movement and is has been burned out.

The world bourgeoisie is thus forced to subject the proletarian ideology to a global overhaul, to a new revision and correction, in such a way that it is tailored to the new globalized conditions of the world proletariat, namely preventing the workers from the world socialist revolution.

So the world bourgeoisie no longer needs Soviet revisionism, it does not need any more Chinese revisionism or revisionism of another country, but what it needs is a globalized revisionism, thus the neo-revisionism. The world bourgeoisie no longer has to subject to a revision the proletarian ideology in this or that country , but it must subject the globalized proletarian ideology, thus Stalinism-Hoxhaism to a revision, a revision of the most advanced theory of the world proletarian revolution.

The world bourgeoisie knows very well that we Stalinist-Hoxhaists do not sleep , but feverishly work on the Stalinist-Hoxhaist revision of the last stage of development of our Marxist-Leninist theory of world revolution, that is to develop it creatively in regard of the conditions which have changed.We are conscious about the necessity, that our theory of the world socialist revolution must be worked out on a much higher qualitative niveau than it had been the case in the period before globalization. The race between the Stalinist-Hoxhaist revision and the bourgeois revision of the theory of world socialist revolution decides on victory or defeat of the world proletariat. The world bourgeoisie must win this race between the further development of the theory of the socialist world revolution and its bourgeois falsification, because this is no longer just about avoiding another defeat of the bourgeoisie in a single country, not just to lose an individual capitalist country, but to lose the whole capitalist world system which means the end of all previous antagonistic class society. The world bourgeoisie has studied the General Line of the Comintern (SH), which has set the new strategy and tactics of the proletarian, world socialist revolution. The way of the revolutionary world proletariat has already been described and can be pursued practically! The world bourgeoisie knows the world revolutionary danger of the writings of the Comintern (SH) and will try to tear it to pieces. World bourgeoisie will seek to defame Stalinism-Hoxhaism as an ideology that is allegedly "incompatible" with the Communist Manifesto of Marx and Engels, an ideology which purportedly "contradicts" with the Communist Manifesto.

What follows from all this?

The bourgeois revision of today's further development of Marxism-Leninism, the bourgeois revision of Stalinism-Hoxhaism-that is the ideological basis of world revisionism - that is the tactics with which the world bourgeoisie tries to beat us with our own weapons.

What is world revisionism ?

World revisionism is essentially a global counterrevolutionary, ideological tool of the class politics of the world bourgeoisie for adapting the revolutionary movement of the world proletariat to the world capitalist system with the aim of maintaining the system of worldwide exploitation and oppression and thereby restrain the world proletariat from its liberation.

What is the law of world revisionism ?

The law of world revisionism is the law of the world bourgeoisie to deny her own ideology and to take over the proletarian ideology as a mask for the purpose to escape from her own downfall. The law of world revisionism is determined by the unavoidable necessity to lead the ideological class struggle against Stalinism-Hoxhaism on the formal ground of Stalinism-Hoxhaism.

Who is the social bearer and sustainer of the world bourgeoisie ?

To answer this question, we return to the "private appropriation of the Communist Manifesto". The "private appropriation of the Communist Manifesto" is worthless and ineffective to the world bourgeoisie without simultaneously securing the support of the exploited and oppressed classes.

For revisionism (in general), and for world revisionism (in particular), the same pre-condition is valid: without its agency, without its political department, without its pacemaker, without its social bearers, without its helpers and accomplices within the workers movement, the world bourgeoisie is in itself taken alone, unable to apply the law of world revisionism at all. Without their agencies in the labor movement, the application of the law of world revisionism is impossible! World revisionism can only penetrate into and ifiltrate the consciousness of the world-revolutionary communist and working-class movement by means of the globalized social bearers of the world bourgeoisie.

The social bearer of the world bourgeoisie within the communist and workers' movement is essentially recruited from all people from all strata of society of the globalized world, including the labor aristocracy, the petty-bourgeois intellectuals, the lumpen-proletariat, scoundrels, provocateurs and other criminals, especially the national and international apparatuses of all exploiting and oppressive states such as secret services, police, justice, army, but also from fascist, bourgeois, revisionist, anarchist parties and organizations (etc., etc.).

The world bourgeoisie subverts with its agencies not only (from within) the revolutionary organizations of the working class on a national and international level, but also builds her own "proletarian", "revolutionary" counter-organizations to confuse and to split the revolutionary movement, thus to harm the unity of the world proletariat and its allies. Specifically, these are people who have been expelled as traitors, agents, and degenerate elements from the Communist Party and other revolutionary workers' organizations. There are also fluctuating elements in the ranks of the revolutionary scene that can be easily recruited by agent services of the bourgeoisie. Their dangerousness consists precisely in the fact that they are communistically trained, have experiences in the class struggle, know the revolutionary organizations from the inside, that they have learned the language of the workers, that they know the ropes within revolutionary movement, especially in the illegal work, and they camouflage themselves very well and hide their true face more carefully than anyone else.

What is the molting (sloughing) of modern revisionism ?

The molted (skinned) modern revisionism is neo-revisionism. In this molting process, Neo-Revisionism gives a new "anti-revisionist" mask to modern revisionism after modern revisionism was theoretically unmasked and defeated as a hostile ideology within the Marxist-Leninist and working-class movement.

Today, the neo-revisionists are already hiding behind the mask of the 5 Classics of Marxism-Leninism to fight Stalinism-Hoxhaism.

Neo-revisionism is the newest form of revisionism, born of modern revisionism, created for the purpose to prevent the transition from the first period of socialism in "one" country to the second period of world socialism. Neo-revisionism is thus the highest, most developed and most dangerous form of all previous forms of revisionism.

Neo-revisionism is the negation of the negation of modern revisionism.

Neo-revisionism is that revisionism which tries in vain to breathe new life into the corpse of modern revisionism. Neo-revisionism, as also all previous forms of revisionism, refers to the Communist Manifesto of Marx and Engels in order to keep the world proletariat away from its liberation and to bind it to the world imperialist system of exploitation and oppression for all eternity.


What lessons do we learn after 170 years?
The Communist Manifesto must be defended by us in our fight against neo-revisionism. Today, without Stalinism-Hoxhaism, the immortal revolutionary ideas of the Communist Mainifestocan not be victoriously realized in practice.

Long live the 170th anniversary of the Communist Manifesto of Marx and Engels !
Down with neo-revisionism, the today's betrayal at the Communist Manifesto !

Stalinism-Hoxhaism is today's ideological guide for the practical implementation of the Communist Manifesto of Karl Marx and Frederick Engels !





Long live the great and immortal lessons of Stalin and Enver Hoxha !

created by the Yugoslav Section of the Comintern (SH)




On the organizational Questions of the Comintern (SH)

01 - 01 - 2018




new publications thanks to enverhoxha.ru


speech by Enver Hoxha in Russian at the pre election meeting of electors of constituency no 200.

Опубликована речь Энвера Ходжа на предвыборном собрании избирателей избирательного участка № 200 г.

Тираны, 8 июля 1966 г.

(оцифровка оригинальной брошюры на русском языке, изданной в Албании).


Speech by Enver Hoxha in Russian

"25 years  of struggle and victory on the road to socialism".

Энвера Ходжа

«25 лет борьбы и побед на пути социализма»

Представляем цифровое издание брошюры на русском языке с речью Энвера Ходжа на торжественном собрании, посвященном 25-й годовщине освобождения родины и победы народной революции, под заголовком «25 лет борьбы и побед на пути социализма».


Speech by Enver Hoxha in Russian

"Our policy is an open policy the policy of proletarian principles".

Энвера Ходжа

«Наша политика — это открытая политика, основанная на пролетарских принципах»

Опубликовано выступление Энвера Ходжа «Наша политика — это открытая политика, основанная на пролетарских принципах» на предвыборном собрании избирателей 209 избирательного округа Тираны 3 октября 1974 г. (оцифровка брошюры на русском языке, изданной в Народной Республике Албании).


in German language

Lenin on Tolstoy







17 Years Comintern (SH)


The founding of the Comintern (SH) is an event of great historical importance.


The continuation of the history of the Comintern is an important step for the victory of the socialist world revolution and socialism on a world scale, namely a victory in the fight for the elimination of the inevitability of the danger of its own bourgeois degeneracy and repeated dissolution. This danger exists as long as imperialism dominates the world.

Nobody in the world has been fighting for the re-establishment and reconstruction of the Comintern of Lenin and Stalin so thoroughly, as the Comintern (SH).

Not until the turn of the millennium, 57 years after its dissolution in 1943, the Communist International was re-established - exactly on December 31, 2000.

This founding of the Comintern (SH) is an event of great historical importance. From that day on the great work of the Comintern had been continued actively and honorably.

The Comintern (SH) was founded because the Comintern history teaches that the world proletariat can not be victorious without its world party. Without revolutionary leadership of a Bolshevik world organisation, the matter of the world-proletarian revolution is doomed to failure.

Only a party of a new type of Stalinism-Hoxhaism is functioning under the present conditions of globalization, to lead the world proletariat in the decisive battles against the global power of the world bourgeoisie, and to eliminate the danger of the inevitability of its own bourgeois degeneracy. The Stalinist-Hoxhaist party of new type is not an umbrella organization of seperate, independent Communist Parties of individual countries (as it was the case with the Comintern), but a unique, one and only monolithic Bolshevik world party - equipped with its own global system of democratic centralism and global party structure (from the party cell to the ECCI).

Our party-banner - "hammer, sickle and rifle" - demonstrates not only the continuity in the further perfecting of the invincible communist ideology, but also the resoluteness in eliminating the possible risk of the destruction of the Comintern, and last not least, it is an expression of over 150 years vitality and life force of the tradition of the communist movement.

The Stalinist-Hoxhaist world movement was born out of the struggle against the neo-revisionism. The Neo-Revisionists operate under the guise of "Marxism-Leninism" and "anti-revisionism" for the restoration of modern revisionism. The victory of the old glorious Marxist-Leninist World Movement of Comrade Enver Hoxha can only be defended and successfully be continued by defeating the neo-revisionism, thus by the global destruction of various poly-centrist camps and centers of the neo-revisionists.

The Stalinist-Hoxhaist World Movement is the communist world movement of the 5 Classics of Marxism-Leninism: Marx - Engels - Lenin - Stalin - Enver Hoxha.

The Stalinist-Hoxhaist movement is the globally centralized and coordinated movement of the proletarian fight-detachments of countries on all continents for the victory of the rule of the world proletariat on a world scale.

We call the today's Stalinist-Hoxhaist world movement the most conscious and the most revolutionary movement for the global socialist transformation of society, that is the only real movement which globally terminates and eliminates the present condition of the world capitalist system.

The Stalinist-Hoxhaist world movement is a chain-link and current result within the history of Bolshevization of the world communist movement.

To study the history of the world revolution in its various stages and from its inception until today, we need to follow up the course of the main front line of the historic struggle of the antagonist classes on a global scale. In particular, we need to examine the historical global relations of classes in terms of their attitude toward the world socialist revolution. We must study the historical development of the relationship between revolution and counter-revolution on a world scale and have to extract its inner principles. Most important here is the elaboration of the law of development of the world camp of the proletarian class face to face with the world camp of the bourgeoisie - that it its international history, its trend of further globalization, in present and future. After all, it is the special long-term objective of the world communist movement to eliminate the inevitability of class struggle between these two world camps, and in general, the global abolition of the class society.

The First International was the international organization of the world proletariat in the pre-imperialist stage of capitalism.

The Second International was the organization of the world proletariat in the beginning of the imperialist era, before the First World War and before the establishment of the first proletarian state.

The Comintern was the organization of the world proletariat in the period of socialism in "one" country.

The Cominform was the organization of the world proletariat in the period of the emergence of the Stalinist world camp.

The Comintern (SH) is the organization of the world proletariat in the period of the revolutionary transition from world capitalism to world socialism, and from world socialism to world communism. 

What is the dialectical-historical principle of the permanent renewal and advancement of the proletarian world-party ?

Karl Marx defined this iron principle as follows:

"Thus, instead of dying out, the International did only pass from its first period of incubation to a higher one where its already original tendencies have in part become realities. In the course of its progressive development, it will yet have to undergo many a change, before the last chapter of its history can be written." [ Karl Marx: "Mr. George Howell’s History of the International Working-Men’s Association", in: Karl Marx/Friedrich Engels, Volume 19, page 147, German edition. - , 1878]

"The Communist International had not ceased to exist and it will not cease to exist" (Lenin ).

"The International is indestructible, because the world proletarian revolution is indestructible." [ Comintern (SH) ]

.At the time of foundation of the Comintern (SH), there was neither a revolutionary world center under the dictatorship of the proletariat, nor a Comintern - supported by communist parties, and even not a single genuine Marxist-Leninist party. There were still only weak remainders of the former Hoxhaist Parties.

By the supremacy of world capitalism, the communist world movement entered completely into a new situation. In the course of the globalization of the conditions of the class warfare, there was the necessity of the creation of new globalized organizations of class struggle of the world proletariat.

We are thus entering the period of the prevailing globalization of communist organizations, the globalization of the world communist movement, a new phase of the global preparation of world socialist revolution. The times, in which the single communist parties of the countries had dominated in the communist world movement are gone forever. In the coming period of the socialist world revolution, in the period of the world socialism, the world proletariat needs a new type of global communist organisations and movements. These global communist organisations will determine the future appearance of the communist world movement.

Just as the proletariat in a single country is an inseparable part of the world proletariat, so are the Sections inseparable part of the Comintern (SH). We strengthen our global unity organizationally by means of the principle of democratic centralism.

The Communist International (Stalinist-Hoxhaists) is not only the sum of her Sections of the countries. The Comintern (SH) is leading a global system of Bolshevist organisations, their unification in all forms as a united whole. The Comintern (SH) is the highest but not the only class-organization of the world proletariat. All the global organisations serve the world proletariat in this way or other. As the highest form of class-organization the Comintern (SH) determines the general political line and its application through achievement of uniformity of global leadership. The political leadership of the Comintern (SH) spans all forms of the organizations of the world proletariat. The Comintern (SH) is the most important and central instrument of the Stalinist-Hoxhaist World Movement.

Without Stalinist - Hoxhaist theory - no Stalinist- Hoxhaist World Party.

Without Stalinist - Hoxhaist World Party - no Stalinist -Hoxhaist World Movement.





Messages of Solidarity


New Year's Message from Russia


Hello, Comrade Wolfgang!

Accept my warmest congratulations on the upcoming New Year 2018!
Health, happiness and prosperity to you and all your loved ones!
I wish you new victories and achievements in the field of revolutionary work, which is an invaluable contribution to the great struggle for the triumph of the ideals of Marxism-Leninism!

With communist greetings

comrade of the website enverhoxha.ru






Turn of the year 2017/2018

Solidarity with the Iranian People !






Messages of Solidarity


Arabic Section of the Comintern (SH)

(under construction)


To the working people and the True Communists of Iran!

The Arabic Section of the Comintern [S-H] is sending a miltiant greeting to your Brave Actions that you have taken recently against the rotten dirty Islamo-Fascist system of the "Guide".

The revolutions of the Arab peoples that have been later STOLEN by the most reactionary "gangs"; however they were "Islamists" or those whom calling themselves "Patriots" in the Middle East .. should! be a very good lesson to the Iranian people in their revolution against this dead fascist system in the -Islamic- Republic.

Keep your eyes open , clean your ranks from every traitor who dares to sill your revolution for world Imperialism under any "Reason" !

Destroy the reactionary forces in the revolution and SMASH Capitalism !

Declare the socialist revolution and the proletariat's dictatorship as an END for this terrible farce - we are living in the Middle East.

We are sure that the Iranian people will be a very good and a near revolutionary example for their Arab working brothers like they were in the near time against the puppet regime of Imperialism the Shah "Mohemed Reda Bahlawi", we are always in solidarity with you !

The Arab peoples and the Iranian people are brothers!

They should not hear a thing from the "Islamist" burgeois bullshit . The "Suni/Shia-Conflict" is nothing but an illusion that the burgeois reactionary dogs on both sides trying to spread ! It's a only one case:

It's a Class Case !

It's a Class War! not a "Religious" War as they want!

Create with us the Iranian Section of the Comintern [S-H]!

Long live The Socialist Rebuplic of Iran!

Long live the Socialist revolution in Iran !

Down with the rotten capitalist-Imperialist and fascist system in the whole world!

Long live the world socialist revoultion!

Long live the brotherhood between the Arab peoples and Iranian people!

Long Live Proletarian Internationalism !


Long live the brotherhood among all the peoples in the world!




Messages of Solidarity



Fascist Islamic Counterrevolution

kills protesters on the streets


1000 of people have been arrested !

Free all political prisoners in Iran !

The fascist Islamic State blocked access to Instagram and the popular messaging app Telegram used by activists to organize.

The government is determined to crack down "the lawbreakers"!

Yes, breaking the laws of exploitation and oppression - this is the genuine revolutionary answer!!

Workers of Iran - unite and rise up for the overthrow of the capitalist state!








People gathered to protest over high cost of living in Tehran, Iran on December 30, 2017.

Meanwhile the protests turned into a nation wide political uprising for the overthrow of the Fascist Islamic Regime.

Protesters took over police stations and military bases in spite of brutal resistance from security forces!

The leaders of the so called "democratic order" of the world bourgeoisie follow their own imperialist interests in Iran: Their "solidarity" with the protesters has only one goal: to increase the enslavement of the Iranian people through exchanging the old puppets of imperialism by new ones which unconditionally function within the world imperialist state system.

The united class struggle of the proletarians of all countries against global exploitation and oppression in one's own country - this is the true meaning of proletarian internationalism. Weakening the capitalist world system in one's own country - this solidarity is needed to strengthen the Iranian people for the purpose to overthrow the system of exploitation and oppression in Iran.










Long live proletarian internationalism !


Long live the world socialist revolution !





Social fascist North Korea sends its own athletes delegation to the Olympic Winter Games in South Korea ...

... simultaneously the social fascist North Korea is selling the own workers as labor slaves to Russia for building the World Cup Stadium

Down with Korean revisionism!




A militant happy New Year

to all comrades all over the world !

Long live the world socialist revolution !

Long live Stalinism-Hoxhaism !

Long live the Comintern (SH) !



Messages of Solidarity

Greeting Message of the Chinese Section of the Young Communist International (SH)

on occasion of the 17th founding day of the Comintern (SH) on 31st of December 2000



Increasing the red flag of revolution forever

Dear comrades
Today, we are celebrating the 17th anniversary of the red color with great excitement.
Over the years, though due to the exuviate of ramiz alia, opportunistic one exited one by one, communist movement was unprecedented huge setback, currently she is still in the low tide of history. However, as the great revolutionary teacher comrade Lenin had said, the international organizations of the proletariat did not perish and will not perish, workers will overcome all difficulties to rebuild a new international organization.

Seventeen years ago today, comrades from all over the world gathered to reestablish the international organization of the working class,  that is the communist international sh .
For seventeen years, the red flag of the proletariat has been fluttering in the wind. Due to adhere to the correct revolutionary line in policy, international and people against imperialism and revisionism and unswerving and selectivity of struggle, the result of the comintern are enhanced international status and reputation, the more original revolutionary united under this glorious battle flags. The establishment of the Albanian organization, especially, has a particularly significant historical significance, which has dealt a heavy blow to modern revisionism. Our international organizations enjoy high prestige, support and solidarity from the revolutionary people and many friends from all over the world.

In the future, our communist party, the communist youth league, the proletarians and the revolutionary people, they will still at last to the principles of marxism-leninism and proletarian internationalism, glorious forever, from beginning to end of live up to their international workers' movement and the international obligations of the working people, and the real revolutionaries and proletarians and love freedom of working people, walk side by side in the struggle for national and social liberation and revolution and the forefront of the socialist cause.

The development of life and events has increasingly shown that we have grown in the cause of revolution and have achieved good results and been tested. But we will not be dejected or complacent. We will continue to unite in the camp of the world revolution, and always hold high the banner of comrade hoxha, and fight in the ranks of the laborers, until the final victory of the world revolution!

Long live our seventeen years!
Long live the immortal communist ideal!
Great Marx, Engels, Lenin, Stalin, hoxha,viva!



Messages of Solidarity


Greeting message of the German Section of the Comintern (SH)


31. 12. 1968

49. Gründungstag der KPD/ML -


31. 12. 1918

99. Gründungstag der KPD Karl Liebknechts, Rosa Luxemburgs und Ernst Thälmanns


31.12. 2000

- 17. Gründungstag der Komintern(SH)


Ernst Aust lehrte uns :

"Ohne kommunistische Partei kann die proletarische Revolution nicht siegen".

49 Jahre später:

"Ohne Kommunistische Internationale kann die sozialistische Weltrevolution nicht siegen!

Setzen wir das Werk von Karl, Rosa , Teddy und Ernst fort!

Eine der grundlegenden und wichtigsten praktischen Lehren aus dem Sieg der Oktoberrevolution im Russischen Reich und dem Scheitern der Novemberrevolution im Deutschen Reich ist die Tatsache, dass die working class in der proletarischen Revolution nicht siegen kann ohne Führung und Leitung durch eine wahrhaft bolschewistische, marxistisch-leninistische, mit der Klasse und ihrem Kampf aufs engste verbundene Partei. Im Russischen Reich gab es diese Partei, die Partei der Bolschewiki, die Partei Lenins und Stalins. Sie entwickelte und stählte sich im Kampf der sowjetischen working class und im Kampf gegen die verschiedenen „linken“ und rechten Strömungen des  Sozialdemokratismus (der Menschewiki) und ihrer trotzkistischen Ableger und im Kampf für die Verteidigung und Reinheit des Marxismus-Leninismus. So gestählt und erfahren konnten die sowjetischen Kommunisten die Oktoberrevolution zum Sieg, zur Errichtung der Diktatur des Proletariats, zum Sozialismus führen.
Im Deutschen Reich gab es diese Partei (noch)  nicht. Sie wurde erst im Zusammenhang mit der Revolution gegründet. Infolgedessen war sie nur unzureichend in der working class und unter den Bauern verankert, nicht in der Lage, die Klasse zum Sieg zu führen. Dazu kam, dass die Kommunisten im Deutschen Reich, die sich um Karl Liebknecht, Rosa Luxemburg, Clara Zetkin, Franz Mehring und andere zunächst vor allem im Spartakusbund und anderen Vereinigungen organisiert hatten, den endgültigen – auch organisatorischen – Bruch mit den Revisionisten viel zu lange hinausgezögert haben. Sie trennten sich zu spät von der sozialimperialistischen/sozialfaschistischen SPD. Und als 1917 in Gotha die Unabhängige Sozialdemokratische Partei Deutschlands (USPD) gegründet wurde ( würden wir heute mit dem LINKEn PDS-Sektor vergleichen) , schloss sich auch der Spartakusbund – trotz grundsätzlicher Differenzen – dieser neuen zentristischen Partei an.

Trotz alledem – die Gründung der KPD war ein Akt von großer historischer Bedeutung. Unter der Führung Ernst Thälmanns entwickelte sich die KPD in den zwanziger Jahren des 20. Jahrhunderts zu einer großen revolutionären kommunistischen Massenpartei, die sich das Ziel gesetzt hatte, in der Weimarer Republik  die Herrschaft der Bourgeoisie durch die proletarische Revolution zu stürzen, die Diktatur des Proletariats zu errichten und den Sozialismus aufzubauen. Wichtig dabei war auch dann die Bolschewisierung der KPD . Als wie wichtig Lenin die Gründung der KPD ansah, geht aus folgendem Zitat hervor:

„Als der deutsche ‚Spartakusbund’ mit so weltbekannten und weltberühmten Führern, so treuen Vorkämpfern der Arbeiterklasse wie Liebknecht, Rosa Luxemburg, Clara Zetkin und Franz Mehring endgültig seine Verbindung zu Sozialisten vom Schlage Scheidemanns und Südekums abgebrochen hatte, diesen Sozialchauvinisten (Sozialisten in Worten und Chauvinisten in der Tat), die sich durch ihr Bündnis mit der Raubbourgeoisie Deutschlands und mit Wilhelm II. mit ewiger Schande bedeckt haben, als sich der ‚Spartakusbund’ den Namen ‚Kommunistische Partei Deutschlands’ gegeben hatte – wurde die Gründung der wirklich proletarischen, wirklich internationalistischen, wirklich revolutionären III. Internationale, der Kommunistischen Internationale, Tatsache.“ (Lenin, Werke, Bd. 28., S. 442)

Karl Liebknecht,  ErnstTeddyThälmann und Rosa Luxemburg – das ist die ungebrochene Tradition der deutschen Sektion der Komintern (SH).

Karl Liebknecht und Rosa Luxemburg waren hervorragende, große Führer der deutschen working class und Bauern. Gerade deswegen zogen sie den Hass der deutschen imperialistischen Bourgeoisie und ihrer Helfershelfer, des entarteten Sozialdemokratismus des Sozialfaschismus/Sozialimperialismus auf sich. Gerade deswegen wurden sie von einer reaktionären Soldateska unter Mitwirkung der Eberts, Noskes und Scheidemänner 1919 auf viehische, bestialische Weise ermordet. In der Folgezeit und bis heute haben die Revisionisten, Maoisten, Trotzkisten, Sozialfaschisten und andere Opportunisten immer wieder versucht, vor allem Rosa Luxemburg für ihre Zwecke zu instrumentalisieren. Es ist kein Zufall, dass sie sich dabei auf Fehler Rosa Luxemburgs in der Einschätzung der Diktatur des Proletariats im Russischen Reich beziehen. Rosa Luxemburg hatte bekanntlich 1916 während ihrer Gefängnishaft in Breslau in einem Manuskript (herausgegeben unter dem Titel „Zur russischen Revolution“, Rosa Luxemburg, Gesammelte Werke, Band 4, S. 332ff) erhebliche Bedenken gegen die Leninsche Theorie und Praxis der Diktatur des Proletariats niedergeschrieben. Bis heute käuen die Opportunisten , besonders aus den Kreisen der Linkspartei, Jusos, Falken etc diese Kritik Rosa Luxemburgs bis zum Erbrechen wieder. Sie tun das, weil sie Feinde der Weltdiktatur des Weltproletariats sind. Rosa Luxemburg dagegen war eine revolutionäre Kommunistin, die grundsätzlich und prinzipiell für die Diktatur des Proletariats eingetreten ist und gekämpft hat. Hören wir z.B., was sie in dem von ihr verfassten Programm des Spartakusbundes, das später fast unverändert zum Gründungsprogramm der KPD wurde, schreibt (Werke, Bd. 4, S. 444f.):

„Es ist ein toller Wahn, zu glauben, die Kapitalisten würden sich gutwillig dem sozialistischen Verdikt eines Parlaments, einer Nationalversammlung fügen, sie würden ruhig auf den Besitz, den Profit, das Vorrecht der Ausbeutung verzichten. (...) All dieser Widerstand (der Bourgeoisie – der Verf.) muss Schritt um Schritt mit eiserner Faust, mit rücksichtsloser Energie gebrochen werden. Der Gewalt der bürgerlichen Gegenrevolution muss die revolutionäre Gewalt des Proletariats entgegengestellt werden. (...) Der Kampf um den Sozialismus ist der gewaltigste Bürgerkrieg, den die Weltgeschichte gesehen, und die proletarische Revolution muss sich für diesen Bürgerkrieg das nötige Rüstzeug bereiten ... Eine solche Ausrüstung der kompakten arbeitenden Volksmasse mit der ganzen politischen Macht für die Aufgaben der Revolution, das ist die Diktatur des Proletariats und deshalb die wahre Demokratie.“

Hier ist jeder Satz ein Schlag ins Gesicht für Revisionisten vom Schlage Sarah Wagenknechts und anderer. Die Sozialfaschisten vertuschen auch, dass, wie Clara Zetkin und Leo Jogiches berichten, Rosa Luxemburg nach ihrer Haft sich der leninschen Theorie der Diktatur des Proletariats angenähert hat und unter anderem auch deshalb das von ihr im Gefängnis verfasste Manuskript nicht veröffentlicht sehen wollte. Clara Zetkin berichtet darüber in ihrer 1922 erschienenen Schrift „Um Rosa Luxemburgs Stellung zur russischen Revolution“. Rosa Luxemburgs Text wurde denn auch erst 1922 von dem wegen rechter Abweichungen aus der KPD ausgeschlossenen Paul Levi herausgegeben. Levi begründete damit eine „Tradition“, der auch heute noch alle möglichen Opportunisten folgen. Rosa Luxemburg aber gehört uns, der working class und Bauern, den wirklichen weltrevolutionären Stalinisten-Hoxhaisten. Wir halten es mit Lenin, der seinerzeit anlässlich der Levischen Veröffentlichung schrieb:

„Paul Levi will sich jetzt bei der Bourgeoisie ... dadurch besonders verdient machen, dass er gerade diejenigen Werke Rosa Luxemburgs herausgibt, in denen sie unrecht hatte. Wir antworten darauf mit ein paar Zeilen aus einer trefflichen russischen Fabel: 'Wohl traf’s sich, dass des Adlers Flug ihn niedriger, als Hühner fliegen, trug, doch fliegen Hühner nie auf Adlerhöh’n.' Rosa Luxemburg hat sich häufig geirrt, aber sie war und bleibt ein Adler. ’Die deutsche Sozialdemokratie ist nach dem 4. August ein stinkender Leichnam’ – mit diesem Ausspruch Rosa Luxemburgs wird ihr Name in die Geschichte der Arbeiterbewegung der ganzen Welt eingehen. Auf dem Hinterhof der Arbeiterbewegung aber, zwischen den Misthaufen, werden Hühner vom Schlage Paul Levis, Scheidemanns und Kautskys und dieser ganzen Sippschaft selbstverständlich über die Fehler der großen Kommunistin in ganz besondere Verzückung geraten. Jedem das Seine.“ (Lenin, Werke, Bd. 33, S.194/95) In der Tat.

Die Gründung der KPD/ML und unsere heutigen Aufgaben

In den Jahren nach dem Tod Stalins und in Verbindung mit dem revisionistischen Entartungsprozess der KPdSU(B) entarteten in Deutschland auch die SED und die KPD. Im Kampf gegen die modernen Revisionisten in der KPD und in Zusammenhang mit dem Aufschwung der Arbeiter- und Jugendbewegung Ende der 60er Jahre wurde zur Jahreswende unter der Führung des Genossen Ernst Aust 1968/69 die KPD/ML gegründet – unsere Partei – die später den Namen der KPD(SH) und noch später deutsche Sektion der Komintern(SH) annahm. Die Gründung der KPD/ML zum damaligen Zeitpunkt war absolut notwendig, denn mit der Entartung der KPD und der Gründung der sozialfaschistischen DKP hatten die deutsche working class und Bauern keine revolutionäre Vorhutpartei mehr. Die KPD/ML entwickelte sich nach mehreren Kämpfen gegen rechte und „linke“ Strömungen in der Partei und vor allem nach dem Kampf gegen die revisionistischen Mao-Tse-Tung-Ideen Ende der 70er Jahre zu einer Partei, deren Einfluss in der working class, Bauern,  den übrigen Schichten des Volkes und in der Jugend stark gewachsen war und weiter wuchs. Als 1979 der Jubiläumsband zum zehnjährigen Bestehen der KPD/ML-KPD erschien, verfügte die Partei über rund einhundert Betriebszeitungen und über Betriebszellen in zahlreichen Betrieben. Die unter der Führung der Partei stehende Revolutionäre Gewerkschaftsopposition konnte bei Betriebsratswahlen beachtliche Erfolge erzielen. In der DDR wurde zur Jahreswende 1975/76 die ostdeutsche Sektion  der KPD/ML gegründet. Die Rote Garde, Jugendorganisation der Partei, war zu einer großen Massenorganisation geworden. Mit der Zeitschrift „Freies Landvolk“ wurde die Arbeit unter den werktätigen Bauern in Angriff genommen. Und schließlich wurde mit der „Linkskurve“ eine revolutionär-fortschrittliche Zeitschrift für die Arbeit im Kulturbereich entwickelt. Alle diese Erfolge wurden trotz zahlreicher Fehler und Schwierigkeiten errungen.
In dieser Situation verstärkte die imperialistische Monopolbourgeoisie ihren Druck auf die Partei. Ihre Agentur, die Trotzkisten im ZK, setzten zum Generalangriff auf die revolutionäre Linie der KPD, auf das Programm der Partei an und verfochten das Konzept der Vereinigung der KPD mit der trotzkistischen GIM. Es zeigte sich, dass die Partei ideologisch und personell nicht in der Lage war, diesen Angriff zurückzuschlagen. So waren es nur wenige Marxisten-Leninisten, die 1985 den Wiederaufbau der KPD nach der zerstörerischen Arbeit der Trotzkisten in Angriff nahmen.
Und erneut mischten und mischen sich sozialchauvinistische und liquidatorische Kräfte in die Reihen der Kommunistischen Szene , die, als sich abzeichnete, dass die Partei dabei war, wenn auch tastend und erst mit schwachen Kräften, Kurs auf die Verankerung in der working class und Bauern  zu nehmen, zum Angriff auf die revolutionäre, marxistisch-leninistische Linie der Partei ansetzten.
Wir zählen hier einfach mal ein paar Knallkörperverine auf, bei denen wir uns 2018 vorgenommen haben sie stärker zu bekämpfen:

https://rotefahne.eu/     -  Querfront, halbe Faschos, antistalinistisch und demzufolge antikommunistisch - Es ist eine Unverschämtheit das dieses Ein Mann - Unternehmen mit der RF Etikettenschwindel betreibt und sich in deren Tradition sieht. 100 Jahre Novemberrevolution wird sich dafür schrecklich rächen!

http://www.neue-einheit.com/   -   Hießen früher mal " KPD/ML - Neue Einheit"  - maoistisch, Atomlobby und sieht man eigentlich nur einmal im Jahr bei der LLL außerhalb des Internets.

http://rotermorgen.info/   wird mittlerweile nur noch von 2 Mann betrieben  - Der Fette Alki aus Gelsenkrichen  und dieser Platzmann - Aphothker. Sind mitlerweile alle alle Mitglied in der AFD, fordern den Schießbefehl auf Asylies  und korrespondieren mit der faschistischen AFD-Glucke Beatrix von Storch. Die Artikel sind allesamt durch Sozialchauvinismus und Rechtsopportunismus durchzogen.

http://www.k-p-d-online.de/      Diese versprühten auch in Leningrad zu 100 Jahre Oktoberrevolution ihr revisionistisches Gift
http://kommunistische-initiative.de/      -   Der Laden hat mitlerweile dicht gemacht. Könnte auch daran liegen daß ihr Anführer und  Chefideologe und Gründer Kurt Gossweiler  letztes  Jahr verstorben ist

Da gibt es noch zig und aber zichtausend Splitterzirkel und Minisekten, auf die wir jetzt aufgrund Platzmangel nicht eingehen können.

Nach dem 100. Jahrestag der sozialistischen Oktoberrevolution ,  beschlossen wir, Kurs auf 100 Jahre Novemberrevolution  und darauf zu nehmen, die deutsche und alle anderen Sektionen der Komintern(SH) in den aufkeimenden Kämpfen der ausgebeuteten Klasse und des Volkes zu verankern und aufzubauen, greifen die konterrevolutionären, sozialfaschistischen,  pro-imperialistischen Kräfte frontal an. Die Welt  war noch nie so  ernsthaft in ihrer Existenz  durch drohende Weltkriege gefährdet wie heute. Inzwischen sind die revisionistischen Elemente von Georgi Dimitroff und des 7. Weltkongresses  aus der 3. Internatioanle entfernt und die Komintern(SH) hat mit ihren Kampagnen zu 100 Jahre roter Oktober und Novemberrevolution und den 200. Geburtstag von Karl Marx die Weichen zum erneuten Aufbau einer starken, in der working class und Bauern verankerten, wahrhaft bolschewistischen Weltpartei gestellt.

Wir wollen und können aber diesen Aufbau nicht allein in Angriff nehmen.

Die Klassenbrüder und Kampfgefährten der Kommunistischen Internationale (Stalinisten-Hoxhaisten) haben aus den verschiedenen Angriffen des 7. Weltkongresses und Georgi Dimitroff auf die Linie der 3. Internationale den Schluss gezogen, neue Sektionen in a l l e n  L ä n d e r n  dieser Erde für den Aufbau der dritten Internationalen zu schaffen.

Wir denken, dass die Zeit gekommen ist, mit der Spaltung, Zerstörung und Zersplitterung der marxistisch-leninistischen, stalinistisch-hoxhaistischen Kräfte Schluss zu machen und konkrete Schritte zu unternehmen, um gemeinsam beim Aufbau einer wahrhaft kommunistischen  Internationale voranzuschreiten.



Messages of Solidarity

Greeting Message of the Yugoslav Section of the Comintern (SH)

(under construction)

on occasion of the 17th founding day on 31st of December 2000


On the occasion of the 17th anniversary of the founded of the Communist International (SH), the Yugoslav Section sends a militant greeting to all communists of Yugoslavia, the workers and village laborers, to all who today suffer under the sting of capitalism. For the seventeenth year, we keep a consistent and persistent struggle against all the enemies of the people, the enemies of socialism and progress. Capitalists and their satrap in power will not, and must not have peace, as exist is one communist, worker or proletarian. We know that a better future will not come by ourselves, we have to fight for it. Communist International (SH), 17 years ago, set such a goal for itself - a struggle to the complete victory of socialism. Guided by the lessons of five Classics of Marxism - Leninism, we will achieve our goals!








Messages of Solidarity


Greeting message for the 17 years of the Comintern (Stalinist-Hoxhaists)

from our Greek Section (under construction)


As today, before 17 years, a handful of Communists took the historical decision to establish the Comintern (Stalinist-Hoxhaists). This was not coincidence.

The Comintern (SH) was what the poet says: mature born of necessity and mature born of wrath! It is the same with what Lenin and Bolsheviks did when the Second International betrayed its historic mission and with what Enver Hoxha‘ s PLA and genuine communists did after the Khrushchev‘ s revisionist betrayal. It was, namely, the imperative historical necessity of establishing a new political organization to rise up the honored red flag which was flew down to the mud by the renegades and, in this case, renegades are the neorevisionists of ICMLPO who betrayed definitely the revolutionary line of the Albanian Party of Labor and the International Marxist -Leninist movement and their valuable revolutionary legacy since 1956 and so on. What the ICMLPO is today doesn‘ t need to be proved, because it is obvious even to the most ignorant: a caricature of socialdemocratic groups with a pseudomarxist platform similar to those of the classic social-democratic and revisionist parties. A look at exasperating support which they offer generously to the reactionary Cuban-type regimes, Korea, Venezuela, Syria, etc., is enough to understand how counterrevolutionary and anti-labor is ICMLPO. In fact such was from its founding in '94. So, we have determined the historical character of the decision of our comrades, old executives of ML movement, to break away and crash with this abscess founding a new political party, authentic exponent of proletarian interests on a worldwide scale.

In our country, representative of this deviation is the "notorious" to our readers, Anasintaxi, which last year attacked us in a vulgar provocative way taking, of course, the suit response. It‘s true that our main enemy is the bourgeoisie which has plunged our people into unprecedented misery, but without fighting our inner enemy, opportunism, we will be unable of any great liberation movement. Proof of this is the low level -at present- of the class struggle of the greek people because of the long-time sabotage action of the oportunists. So, let us march in these glorious footsteps of the Comintern (Stalinist-Hoxhaists which was born 17 years ago! To crash forever the hated capitalism and its various lackeys and to open the road to the happy communist future!

-Long live the 17 years of the Comintern (Stalinist-Hoxhaists) !

Athens, 31/12/2017 Greek Stalinist - Hoxhaists



Greeting Message of the Arabic Section

(under construction)

on occasion of the 17th founding day of the Comintern (SH)


رسالة تضامن


رسالة للتضامن وللتحايـا

رسالة للتضامن وللتحايـا

إن القسم العربي للكومنترن (س-خ) يهنئ كافة الأقسام الخاصة

بالأممية الشيوعية (س-خ) بإقتراب ذكري إنشائها، منذ سبعة عشر

عام مضت، خطي زملائنا في KPD/ML الحزب الشيوعي الألماني/م.ل

أولي الخطوات في إنشاء حزب بلشفي عالمي، مبني علي أفكار

المعلمون الخمسة للماركسية اللينينية

[ماركس إنجلز لينين ستالين و خوجة]

حيث تم إنشاء خط التمايز والتطور الأعظم للفكر الثوري

الماركسي اللينيني، ألا وهو خط الستالينيـة-الخوجيـة

وعلي خطي الأممية الشيوعية التي أنشائها الرفيقان العظيمان

فلاديمير إليتيش لينين ، قائد الطبقة العاملة والماركسي الفذ ،

والرفيق يوسف ستالين ، الذي قاد الشعوب السوفيتية للنصر

علي الهتلريين الفاشيين وأكمل مسيرة كفاح الرفيق العظيم

لينين، حتي إنتهي الأمر بالغدر به وخيانة الماركسية-اللينينية

علي يد حثالات الخراشفة التحريفيين الدخلاء علي حركتنا

الشيوعية العالمية، إن الكومنترن يخطو كل عام خطوات مذهلة

في سبيل تطوره ، فقد نادي بالرفاق الشيوعيين ، البلاشفة الجدد

من كل حدب وصوب ، ومن كل بلدان العالم أجمع بالتمسك بالخط

الماركسي اللينيني النقي ، ورسمت ولاتزال ترسم خطي البلاشفة

الجدد للنضال ضد العالم الرأسمالي-الإمبريالي، بقاذورته الفاشية

والفاشية الإجتماعية وليدة التحريفية و العالم الرأسمالي

إننا نحيي رفاقنا حول العالم بحرارة بالغة و بتضامن قلبي نرسل

لهم اليوم أعمق تهانينا وتحايانـا القلبية ، ونعدهم أن القسم العربي

للكومنترن (س-خ) سيظل وفياً لقضية الثورة العالمية الإشتراكية

مناصراً صلباً معادي للرأسمالية والعالم الإمبريالي بحق، فسيظل

شعارنا دائماً كما علمنا الكومنترن ، أن لا ثورة ، ولكن ثورة عالمية

إشتراكية! ، عاش الكومنترن في ذكري نشؤه السابعة عشر



17 years ago ..


On the 31st of December, the Comintern (SH) will celebrate her 17th founding day !




and the Communist International

In his pamphlet," Tasks of the Proletariat in Our Revolution" which he published in 1917 on his return to Russia after the February Revolution of that year, Lenin distinguished three trends in the international movement: the social chauvinists, who were lined up openly with their own imperialists; the centrists, who conciliated with them ; and the genuine internationalists, who opposed the imperialist war. Lennin proclaimed that it was urgently necessary for the latter to set up a new Communist International, which would break completely with opportunism and unite the working class on the basis of the revoludbnary principles of Marxism.

The First Congress of the Communist International was held in the Spring of 1919.

Immediately . afterwards in his article "The Third International and its Place in History" Lenin pointed out that while the 1st International had laid the foundation of the international working class struggle for socialism, and the 2nd International had broadened the movement in a number of countries, the 3rd Internationail was purging the movement of opportunism and had begun to realise the dictatorship of the proletariat, opening up a new epoch in world history.

Throughout Lenin's contributions to the Communist International runs the theme of the fight against opportunism, and also against petty-bourgeois " leftism'' which isolates the Communists from the mass of the workers. (See: Left Wing Communism.)

In the pamphlet: "The Task of the Third Intenational" (July, 1919), Lenin underlined the necessity to:

1. Systematically explain the difference between reform and revolution, while not rejecting reforms nor work in bougeois parliaments.

2 .Combine legal and illegal work.

3. Work for the expulsion of the opportunists from the labour movement.

4. Assist the revolutionary struggle for colonial liberation.

5. Expose those who used revolutionary phrases as a cover for reactjionary deeds.

At the Second Congress of the C.I., in the summer of 1920, Lenin drafted the "Theses on the Fundamental Tasks of the 2nd Congress of the C.I." These laid it down that the victory of socialism requires:

1. the overthrow and suppression of the exploiters;

2. the winning of the working masses behind the leadership of the Communist Parties, which must become inseparably linked with the whole life of the working class;

3. the neutralising of wavering sections.

These Theses go on to deal with what the communists must do to realise these conditions and to stress that opportunism in the working class movement is the principal enemy.

In a report delivered to the Second Congress on "The International Situation and the Fundamental Tasks of the C.I. Lenin exhaustively analysed the post-war economic and political situation.

At the Second Congress he drafted "The Conditions of Affiliation to the C.I." And in his speech on this subject he dealt especially with the difference between the dictatorship of the proletariat and the reformist conception of "winning power."

Lenin likewise drafted the Theses on the "Agrarian Question" which dealt with the tasks of building the alliance with the peasants; and the "Theses on the National and Colonial Question.

In a "Speech on The Role of the Communist Party" Lenin replied to the British delegates Tanner and McLaine showing that the conscious revolutionary minority of the working class must form a party in order to lead the masses, and dealing also with the problem of the affiliation of the British Communist Party to the Labour Party.

An Article written at the same time on "False Speeches About Freedom" explains the necessity of a break with opportunism. In a speech "In Support of the Tactics of the C.I, at the Third Congress in the summer of 1921, Lenin stresses that the party must win leadership of the masses, i.e. of the majority of the working people. Unless this majority is won to follow the lead of the party, victory of socialism is impossible.

The same theme recurs in a "Letter to the German Comnunists."




17 Years ago, exactly on 31st of December 2000, the Comintern (SH) was founded !

The Comintern (SH) has gone a long way in 17 years, starting with the hoisting of the flag of the 5 Classics of Marxism-Leninism on December 31, 2000.
The Comintern (SH) has achieved considerable success, to revive the tradition of the Comintern of Lenin and Stalin and to propagate the ideas of communism throughout the world.

The Comintern (SH) would enjoy to receive greetings from all comrades of the world on occasion of the 17th Founding Day !

All your greetings messages will be published on our websites in the very beginning of the year 2018. Thank you in advance, dear comrades !



New series on occasion of the 200th birthday of Karl Marx





Marx and Engels

In working on The German Ideology, Marx and Engels first and foremost clarified to themselves the basic aspects of the new world outlook. "We abandoned the manuscript to the gnawing criticism of the mice all the more willingly as we had achieved our main purpose—selfclarification," Marx wrote in 1859 in the preface to A Contribution to the Critique of Political Economy. The conclusions Marx and Engels reached constituted the theoretical basis for all their further scientific and political activity. They were able to impart them to their closest associates—future prominent proletarian révolutionaries. And they soon found an opportunity of making their conclusions public after giving them a more finished and perfect form. This was done in The Poverty of Philosophy, by Marx, and the Manifesto of the Communist Party, by Marx and Engels.

The German Ideology is remarkable for the great wealth and variety of its content, since the ideas developed in it relate to many aspects of the revolutionary teaching which was taking shape. Thus profound thoughts were expressed on questions pertaining to the theory and history of the state and of law, to linguistics, aesthetics and literary criticism. Not only were post-Hegelian philosophy and "true socialism" subjected to a detailed critical analysis, but digressions were also made into the history of philosophy and of socialist theories. And the new materialist interpretation of the history of social thought was in particular reflected in the positive treatment of the great social thinkers of the past.

The German Ideology is the continuation of previous works by Marx and Engels, mainly of the Economic and Philosophic Manuscripts of 1844 and The Holy Family, and in a sense synthesises the ideas contained in them. At the same time, an immense step forward was made to a qualitatively new stage in the development of the philosophical foundations of the revolutionary proletarian oudook.

It was in this work that for the first time the materialist way of understanding history became an integral conception of the structure of society and of historical periodisation. By virtue of the general dialectical law of the transformation of theory into method and of the unity of world outlook and method, organically inherent in the new revolutionary teaching, this conception appears in The German Ideology not only as the theory of society, but also as the method of understanding social and historical phenomena. Marx and Engels gave science a powerful weapon for the knowledge of social life, a means of elucidating both the general course of social development and the existing social relations. Thus they made possible the comprehension of social processes which is necessary for active and revolutionary interference in them. Marx himself saw in this work the methodological prerequisite for a new political economy. In a# letter to the German publisher Leske on August 1, 1846, he pointed out that the publication of a polemical work against the German philosophers was necessary in order to prepare readers for his point of view in the field of economic science.

The German Ideology is a polemical work. Criticism of views# hostile to the proletarian world oudook occupies a predominant place in it, often couched in a biting satirical form which gives it particular force and expressiveness. In the course of their attacks, Marx and Engels continually counterposed their own point of view to the views they were criticising.

First of all Marx and Engels formulate the "premises" of the materialist conception of history. These premises are the real living people, their activity and the material conditions under which they live, both the conditions which they find already existing and those produced by their activity. Thus, what is underlined here is the historical character of the material conditions themselves, which are increasingly influenced by people's activity. And there are two sides to it. First, production (people's active relation to nature, their influence on it), and, secondly, intercourse (people's relations to one another in their activity). Production and intercourse determine each other, but the decisive side of this mutual action is production.

Subsequently, Marx and Engels introduced the term "relations of production" to distinguish the social relations people enter into in production, which are the basic relations underlying everything included under the term "intercourse".

In The German Ideology Marx and Engels not only developed in all its aspects the thesis of the decisive role of material production in the life of society, which they had already formulated in their previous works, they also revealed for the first time the dialectics of the development of the productive forces and the relations of production.

This most important discovery was formulated here as the dialectics of the productive forces and the form of intercourse. It illuminated the whole conceptual system of historical materialism and made it possible to expound the substance of the materialist way of understanding history as an integral scientific conception.

This discovery can be reduced to the following propositions. The productive forces determine the form of intercourse (social relations).

At a certain stage of their development, the productive forces come into contradiction with the existing form of intercourse. This contradiction is resolved by social revolutions. In the place of the previous form of intercourse, which has become a fetter, a new one is evolved which corresponds to the more developed productive forces.

Subsequently, this new form of intercourse in its turn ceases to correspond to çhe developing productive forces, turns into their fetter and is replaced by an ensuing, historically more progressive form of intercourse. Thus, in the course of the entire historical development a link of continuity is established between successive stages. In disclosing the laws of social development, Marx and Engels arrived at a conclusion of immense significance: "... All collisions in history have their origin, according to our view, in the contradiction between the productive forces and the form of intercourse" .

The discovery of the laws of social development provided the key to the scientific understanding of the entire historical process. It served as the point of departure for the scientific periodisation of history.

Thus, as Lenin commented: "His [Marx's] historical materialism was a great achievement in scientific thinking. The chaos and arbitrariness that had previously reigned in views on history and politics were replaced by a strikingly integral and harmonious scientific theory, which shows how, in consequence of the growth of the productive forces, out of one system of social life another and higher system develops — how capitalism, for instance, grows out of feudalism".

In The German Ideology Marx and Engels investigated the basic determinants of the sequence of phases in the historical development of social production. They showed that the outward expression of the level of development of the productive forces is always to be found in that of the division of labour. Each stage in the division of labour determines a corresponding form of property and, as Marx subsequently pointed out, the property relations are but "the legal expression" of the relations of production. The transition from primary historical relations to the ensuing stage in social development was determined by the development of the productive forces, resulting in the transition from an initial, natural division of labour to the social division of labour in the form which is expressed in the division of society into classes. This was the transition from pre-class to class society.

Along with the social division of labour there develop such derivative historical phenomena as private property, the state and the "estrangement" of social activity. Just as the natural division of labour in primitive society determines the first, tribal (family) form of property so the increasing social division of labour determines the further development and change of the forms of property. The second form of property is the "ancient communal and state property", the third form is "feudal or estate property" and the fourth is "bourgeois property". The singling out and analysis of forms of property which successively replace one another and dominate at different stages of historical development provided the basis for the scientific Marxist theory of the social formations, the successive replacement of which is the principal feature of the whole historical process.

Marx and Engels examined the last, the bourgeois, form of private property in greater detail than the other historical forms of property, tracing its transition from the guild-system to manufacture and large-scale industry. This was the first time that these two principal stages in the development of bourgeois society, the manufacture period and the period of large-scale industry, had been singled out and analysed. Marx had already demonstrated in the Economic and Philosophic Manuscripts of 1844 that the emergence of private property was historically conditioned, that it must necessarily come into being at a certain stage in the development of human society, and also that it must inevitably be subsequently abolished. It was proved in The German Ideology that it is only with the development of large-scale industry that the material conditions are created for the abolition of private property in the means of production. And it becomes evident that this abolition is necessary.

Proceeding from production to the sphere of intercourse, i.e., of social relations, the social system, Marx and Engels gave a materialist interpretation of the class structure of society and demonstrated the role of classes and the class struggle in social life. In The German Ideology, as compared with the Economic and Philosophic Manuscripts of 1844 and The Holy Family, the Marxist theory of classes and class struggle acquired mature features—those very features which, as Marx noted in his letter to Weydemeyer of March 5, 1852, distinguished this theory from the progressive bourgeois historians' understanding of class struggle. It was demonstrated that the division of society into antagonistic classes and the existence of classes are connected with; definite stages in the development of production, that the development of the class struggle must necessarily lead to a communist revolution carried out by the proletariat, and that this revolution will result in the abolition of classes and the creation of a classless society.

In The German Ideology considerable attention is devoted to the political superstructure, and in particular to the relation of the state and law to property. For the first time the essence of the state in general and the bourgeois state in particular was revealed. "... The state is the form in which the individuals of a ruling class assert their common interests, and in which the whole civil society of an epoch is epitomised" . In analysing the class nature and the main functions of the state at the capitalist stage of development, Marx and Engels pointed out that the bourgeois state "is nothing more than the form of organisation which the bourgeois are compelled to adopt, both for internal and external purposes, for the mutual guarantee of their property and interests".

In dealing with the various forms of social consciousness, the ideological superstructure, Marx and Engels made clear the general correlation between the material sphere and the sphere of consciousness.

Of particular importance is the classical formulation of the materialist solution to this basic question of philosophy: "Consciousness [das Bewusstsein] can never be anything else than conscious being [das bewusste Sein], and the being of men is their actual life-process....

It is not consciousness that determines life, but life that determines consciousness". The formation of consciousness is immensely influenced by the class structure of society. In their work Marx and Engels disclosed the class origins of the various forms of consciousness and showed that in a class society the dominating consciousness is the consciousness of the ruling class.

Summing up the substance of the materialist conception of history, Marx and Engels wrote: "This conception of history thus relies on expounding the real process of production—starting from the material production of life itself—and comprehending the form of intercourse connected with and created by this mode of production, i.e., civil society in its various stages, as the basis of all history; describing it in its action as the state, and also explaining how all the different theoretical products and forms of consciousness, religion, philosophy, morality, etc., etc., arise from it, and tracing the process of their formation from that basis; thus the whole thing can, of course, be depicted in its totality (and therefore, too, the reciprocal action of these various sides on one another). It has not, like the idealist view of history, to look for a category in every period, but remains constantly on the real ground of history; it does not explain practice from the idea but explains the formation of ideas from material practice, and accordingly it comes to the conclusion that ... not criticism but revolution is the driving force of history, also of religion, of philosophy and all other kinds of theory" .

In their subsequent scientific work, Marx and Engels constantly developed and deepened their materialist conception of history and perfected the method of historical materialism by applying it in the various fields of the social sciences. The whole system of concepts—which in The German Ideology still bears the stamp of the formation process of the conception itself—was thus elaborated and made more precise, and the basic explanatory ideas of historical materialism were expressed in a more adequate terminology. In later works of Marx and Engels the various aspects of the concept "mode of production", a basic term in historical materialism, were expounded; the internal law of development of the modes of production began to be formulated in terms of the dialectical interaction of productive forces and relations of production, and the latter were shown to play the main, decisive role—as was made clear already in The German Ideology—in the system of social relations. The term "social formation" first appeared in Marx's economic manuscript of 1857-58, Critique of Political Economy (the so-called Grundrisse), and the concept "social-economic formation" was first thoroughly expounded in the preface to his A Contribution to the Critique of Political Economy ( 1859), thus providing for the better understanding of the successive replacement of social formations, the general outline of which was given in The German Ideology. It should be noted, too, that in the light of the subsequent development of the theory of scientific communism it becomes evident that, in speaking in The German Ideology of the "abolition of the division of labour", and even of the "abolition of labour", in communist society, Marx and Engels had in mind only the division of labour in the conditions of class-divided society—with its antithesis between mental and physical labour and people being tied down to certain occupations and professions—and, in particular, the capitalist form of the exploitation of labour, not work and its organisation in general.

The classical formulation of the basic propositions of the materialist conception of history was later set down by Marx in the already-mentioned preface to his book A Contribution to the Critique of Political Economy.

This scientific materialist theory of social development served Marx and Engels as the theoretical foundation for their conclusions about the communist transformation of society. The principal conclusion from the materialist conception of history, already substantiated in The German Ideology, is the historical necessity of a proletarian, communist revolution. Marx and Engels stressed that "for the practical materialist, i.e., the communist, it is a question of revolutionising the existing world, of practically coming to grips with and changing the things found in existence".

The development of the productive forces within bourgeois society, Marx and Engels pointed out, provides the two basic material premises of a communist revolution. These are: first, a high level of production, which is incompatible with private property and at the same time is necessary for the organisation of society on a communist basis; and, secondly, mass proletarianisation, the formation of the proletariat, the most revolutionary class in modern society. This definition of the premises of a communist revolution is one of the fundamental conclusions of scientific communism contained in The German Ideology.

It was in The German Ideology that Marx and Engels first spoke of the necessity for the proletariat to conquer political power as the only way of carrying out a communist revolution. They pointed out:

"... Every class which is aiming at domination, even when its domination, as is the case with the proletariat, leads to the abolition of the old form of society in its entirety and of all domination, must first conquer political power".

Thus we find expressed for the first time the idea of the dictatorship of the proletariat, though as yet only in a most general form.

Marx and Engels stressed that a communist revolution is a dual process: a change in people's conditions of life, and at the same time a change in the people themselves who carry out the revolution. This thought, already contained in the "Theses on Feuerbach", was given its classical formulation in The German Ideology: "... The revolution is necessary, therefore, not only because the ruling class cannot be overthrown in any other way, but also because the class overthrowing it can only in a revolution succeed in ridding itself of all the muck of ages and become fitted to found society anew").

The German Ideology expounds the basic features of future communist society—the abolition of private property, of the class division of labour and of classes themselves, the transformation of production and all the social relations, and the disappearance of the state, the instrument of class domination. People's own activity will cease to confront them as a power alien to them. The antagonism between town and country and between mental and physical labour will be eliminated. Labour will be transformed from activity people perform under compulsion into the genuine self-activity of free people. The real liberation and all-round development of every individual will be the highest aim of the communist organisation of society.

This view of the future communist society is presented in The German Ideology for the first time as an integral theory, free from all the artificial, dogmatic construing of the future system which was typical of the Utopian Socialists despite all the brilliant conjectures they made. The foresight of Marx and Engels was based on an analysis of the real tendencies of social development and was the result of comprehension of its real laws. By expounding the specific features of future communism, Marx and Engels were laying the foundations of the scientific forecasting of social processes.

Not only the positive aspect of The German Ideology, the exposition of the authors' views, but also the critical content of this work was of great significance in shaping the new revolutionary world outlook.

This criticism was mainly directed against the idealist conceptions of German post-Hegelian philosophy. And by subjecting the views of the German philosophers to a critical analysis, Marx and Engels in fact presented a radical and scientifically based criticism of previous philosophical thought as a whole. They demonstrated the untenability of the idealist interpretations of history inherent in all previous philosophy, sociology and historiography. The thinkers working in these fields could never understand the real social processes and their true character. At best they could grasp and more or less correctly describe only individual aspects of these processes without seeing the general connections determining them. The idealist interpretation of history, The German Ideology underlined, leads to only a superficial and illusory perception of the historical process, and explains it in an illusory way. The socialist theories based on a similar interpretation were likewise incapable of going beyond the bounds of fantastic notions and Utopias.



Theses On Feuerbach


Marx's "Theses on Feuerbach",

of which Engels wrote in 1888 that they are "invaluable as the first document in which is deposited the brilliant germ of the new world outlook" (Foreword to Ludwig Feuerbach and the End of Classical German Philosophy).

The "Theses on Feuerbach" were written in connection with the project of The German Ideology and represent the initial draft of a number of general ideas for the first chapter of this work. Nearly all the basic propositions of the "Theses" were further developed in The German Ideology. Essentially, they counterpose against contemplative and passive pre-Marxian materialism the dialectical materialist conception of the decisive role of material practice in human cognition. Practice, Marx stressed, is the starting point, the basis, the criterion and the purpose of all cognition, including philosophical theory. And in order to become an effective and active factor of social development, theory must be embodied in living revolutionary practical activity.

In the "Theses on Feuerbach" Marx put forward the materialist conception of "the essence of man". In opposition to Feuerbach, who had only an abstract conception of "man" in isolation from social relations and historical reality, Marx emphasised that real men could only be understood as products of social relations. Marx then went much further than Feuerbach in the critical comprehension of religion and the ways of overcoming it. He pointed out that it was not enough to understand the earthly basis of religion. The condition for eliminating religion, the "Theses" underline, is the revolutionary elimination of the social contradictions which give rise to it.

Particularly important is the eleventh thesis, which says:

"The philosophers have only interpreted the world in various ways; the point is to change it" .

Marx himself separated this thesis from the preceding ten, as though underlining its summarising character. We must understand the world in order to change it, instead of interpreting it one way or another in order to reconcile ourselves with what exists. Such in substance is the true meaning of this thesis. Organically connected with it is another thought. The world cannot be changed by merely changing our notions of it, by theoretically criticising what exists; it must be understood, and then, proceeding from this, transformed by effective action, material revolutionary practice. This thesis concisely formulates the fundamental difference of Marxist philosophy from all earlier philosophy, including pre-Marxian materialism. It concentrates into a single sentence the effective, transforming character of the revolutionary theory created by Marx and Engels, its inseparable connection with revolutionary practice.







The Comintern (SH) and her Sections celebrate the next year 2018:


"200 Birthday of Karl Marx"


Decision of the Comintern (SH)

On the

200th Birthday of Karl Marx


Comrades !

The Comintern (SH) herewith declares to celebrate the 200th anniversary of KARL MARX in 2018.

All Sections of the Comintern (SH) are now called upon to put the 200th anniversary of KARL MARX and its meaning for the preparation and implementation of the world socialist revolution at the center of their entire agitation, propaganda and activities during the whole year 2018.

Long live the 200th anniversary of KAR MARX!

With world communist greetings

Comintern (SH)

7 December 2017


How do we implement this decision ?

The annual period for the implementation of this decision dates from 1st of January 2018 until 31st of December 2018.

The decision of the Comintern (SH) points out that party activities and party life of the year 2018 should be focused on Karl Marx as far as possible.

Similar is the yearly international First May, which however, distinguishes in so far that the 1st May activity is organized for only one day in the year, while this campaign of the 200th birthday of Karl Marx lasts for a whole year.

So this is the second time in history of the Comintern (SH) that such a great long lasting campaign will be carried out.

We learn from our "Red October"-Campaign how to cope with this new challenge, having well in mind that we have less comrades than fingers at our hand (!)

For us, this campaign is not limitted in historical reviews of the work and life of Karl Marx. In the center is our task to implement the teachings of Marxism in the service of the world socialist revolution namely through its modification under present conditions. What is modification of Marxism under changing conditions of the development of the world society ?

Stalin taught us:

"The textualists and Talmudists regard Marxism and separate conclusions and formulas of Marxism as a collection of dogmas, which "never" change, notwithstanding changes in the conditions of the development of society. They believe that if they learn these conclusions and formulas by heart and start citing them at random, they will be able to solve any problem, reckoning that the memorized conclusions and formulas will serve them for all times and countries, for all occasions in life. But this can be the conviction only of people who see the letter of Marxism, but not its essence, who learn by rote the texts of conclusions and formulas of Marxism, but do not understand their meaning.

Marxism is the science of the laws governing the development of nature and society, the science of the revolution of the oppressed and exploited masses, the science of the victory of socialism in all countries, the science of building communist society. As a science, Marxism cannot stand still, it develops and is perfected. In its development, Marxism cannot but be enriched by new experience, new knowledge -- consequently some of its formulas and conclusions cannot but change in the course of time, cannot but be replaced by new formulas and conclusions, corresponding to the new historical tusks. Marxism does not recognize invariable conclusions and formulas, obligatory for all epochs and periods. Marxism is the enemy of all dogmatism." (Stalin, 1950, problems of linguistics)

We learn from Lenin, Stalin and Enver Hoxha, how they further developed Marxism scientifically and how they mastered its further development successfully in practice.

Without Marxism there was no Leninism, without Leninism no Stalinism and without Stalinism no Hoxhaism. Every further development of the proletarian ideology is always rooted in Marxism.

If we want - under today's conditions of globalization - further develop the proletarian ideology which was created and further developed by the 5 Classics of Marxism-Leninism - then we must go back to our roots. The growing and prospering of the proletarian ideology cannot withstand the storms of global class struggle if we are not firmly rooted in the proletarian ideology. Marxism is the roots, is the germ ("germ-an") cell of the proletarian ideology. Our communist world movement began with Marxism, goes on in the spirit of Marxism and will not triumph all over the world without Marxism.

If we would not correctly apply modified Marxism, we could neither apply Leninism correctly, nor Stalinism and Hoxhaism. Therefore, the 200th birthday of Karl Marx will be in first line a valuable school by which we equip at first ourselves, us revolutionaries, then the most advanced elements of the world proletariat, the working class in every country and finally the masses all over the world.

In particular, Marxism is the very first basis for the ideological, political and organizational construction of the Comintern (SH). The proletarian International, the First International, was in its first stage a Marxist International which was also the basis for the foundation of the Second International. The next stage of the further development of the proletarian International was its Leninist stage. The Comintern was founded on the basis of Leninism and further developed through Stalinism. And, as it is written in the name of our today's proletarian International, the Comintern (SH), we base ourselves on the most advanced development of the proletarian ideology, on Stalinism-Hoxhaism.

In 2018 we will sharpen our ideological weapon of Stalinism-Hoxhaism with its roots - Marxism !

We Stalinist-Hoxhaists cannot defend Marxism without defending Stalinism-Hoxhaism. And in return, we cannot defend Stalinism-Hoxhaism without defending Marxism. Stalinism-Hoxhaism is in essence nothing but further advanced Marxism, namely Marxism on its highest stage of development.

This will be a heavy blow against all liquidatory ideologists who spread the lie that Stalinism-Hoxhaism would allegedly be a "falsification", "deviation" or even an ideology of "withdrawl" from Marxism. It is the so called National-"Bolshevism" which is in essence purification of Stalinism from Marxism. And it is us Stalinist-Hoxhaists who have unmasked this anti-Marxist ideology - and nobody else in this world.

Stalinism-Hoxhaism is not at all an ideology in opposite to Marxism. In the contrary. Stalinism-Hoxhaism is in so far identically with Marxism, as it is scientifically modified under present conditions of globalization. Stalinism-Hoxhaism is the victorious ideology of the world proletariat for the transition from world imperialism to world socialism - as the indispensable step for entering the classless world, as the first period of world communism.


Stalinism-Hoxhaism is today's ideological guide for the practical implementation of the Communist Manifesto of Karl Marx and Frederick Engels.


Stalinism-Hoxhaism is the theory and tactics of the world proletarian revolution, in general, and the theory and tactics of the dictatorship of the world proletariat, in particular.

This campaign is centrally organized by the Comintern (SH) and jointly supported by her Sections.

We call for all true communists of the world: Support the "Karl Marx-Campaign" in 2018 !

Long live the 200th birthday of Karl Marx !


The following 8 central tasks

can be also helpful for planning Sections' own obligatory campaign activities.


Events of the whole "Red Calendar 2018" deal directly and indirectly with their special meaning in context with Marxism.



Greeting messages should deal directly and indirectly with their special meaning in context with the 200th birthday of Karl Marx



Our statements and appeals on current events of the world, in 2018, should preferably refer to Karl Marx, to Marxism.



All our theoretical work will be concentrated on the current meaning of Marxism and its defense against its falsification through all hues of opportunism, especially against all sorts of neo-revisionism.Marxism in words, and anti-Marxism in deeds - this is the phenomenology of revisionism.
Revisionism is bourgeois ideology which disguises with the help of the formal bases of Marxism for the purpose to bring Marxism into line with the bourgeois ideology, thus to liquidate its revolutionary spirit.

The neo-revisionists differ only in so far from the open revisionists that they hide themselves behind their mask of "defenders" of Marxism against revisionism. It is our task to tear down this neo-revisionist mask.



Our organizational work will be related to the slogan "Karl Marx Contingent", namely a slogan for summoning and recruiting new comrades and sympathizers under the banner of the proletarian ideology. In last consequence, struggle for the heritage of Karl Marx can mean nothing but struggle for the future communist world.



Winning and educating new members of the Sections in the year 2018. To recruit the most advanced elements of the working class must be achieved by starting the work of the whole party in the trade unions and in the factories. Karl Marx' scientific teachings of the economical basis of the exploitation of the proletarian class must be applied in the present economical struggle, from which is derived the political struggle for the complete emancipation of the working class.



All our "mass"-organisations must actively support our Karl Marx Campaign:




In 2018, the Comintern (SH) will intensify the publication of the works of/on Karl Marx in as much as possible languages of the world.


* * *

Dear comrades,

We are no sectarians and dogmatists who implement our tasks for the 200th birthday of Karl Marx in a mechanic way. Not every task of our party can be labled with "Karl Marx" for a period of one year. Exceptions confirm the rule. With other words: Our campaign should not lead to neglecting all the other tasks of our party. Our campaign should not replace all other activities of the party but help us stepping forward in our struggle for the World Socialist Revolution.

We are not forced to implement our campaign "on a gut level". We can resort to a lot of excellent sources of the Marx-Engels Archive of the Comintern (SH) . We have already published

1 200 books of/on Marxism in 81 languages (!!). It is actually the greatest Marx-Engels-Archive in the world. This proves that our campaign in 2018 is not at all a "one-year wonder".

It is our task in 2018 to make comprehensively use of our achieved treasures of publications. Moreover, this does not mean that we will stop or close our propaganda for Karl Marx after having fulfilled our tasks of the 2018-Campaign. No, we will continue it for any time!

All our "Karl Marx treasures" which we have already collected and published, should be optimally used and applied for our 2018-Campaign. And this requires also enough time for our own studying the works of Karl Marx. Just achieving Publications is not an end in itself. The deepest meaning of our own publications is to study and implement them seriously in practice!! The works of Karl Marx are instruction for global revolutionary action:

"The philosophers have only interpreted the world, in various ways; the point is to change it". (Karl Marx)

The point is to implement our "Karl Marx" Campaign in 2018 with greatest success.

* * *


During the campaign, the Comintern (SH) is available for all your questions, critiques proposals and improvements.


As a contribution to the implementation of party activities we have already published a new facebook site:

"Karl Marx"

new facebook site









January 1848 - 170 Years Communist Manifesto of Marx and Engels


15. January 1919 – 99 Years Murder of Rosa Luxemburg and Karl Liebknecht (in cooperation with the German Section)


21st of January 1924 - 9th Day of Death of Lenin


30th of January 1933 - 85 years fighting day against fascism and reaction


January 1848 - 170th anniversary of the Revolution in Italy






2nd of February 1943 - Stalingrad - 75 years


1848 170th anniversary of the French Revolution


10th February 1898 - 120th anniversary of Bertolt Brecht


23rd of Februar 1918 - 100th founding day of the Red Army







5. March 1953 - 65. Death Day of Josef V. Stalin


2. - 6. March 1919 - 99. Anniversary of the foundation of the Comintern


6 - 8 March 1918 - 100th anniversary of the 7th Congress of the CPR (B)


8. March - 1911 - International Women's Day - Fourth Anniversary of the Foundation of the Women's Communist International (SH)


13 - 15 March 1898- 120 years First Congress of the CPSU (B)


14. March 1883 - 135 Death Day of Karl Marx


18th of March 1871 - 147 Anniversary of the Paris Commune


18th of March - 95th Anniversary of the political prisoner day


1848 - 170th anniversary of the German Revolution


15 March 1848 170th anniversary of the Hungarian Revolution


28th of March 1868 - 150th anniversary of Maxim Gorky


31st of March 1898 - 120th Day of Death of Eleonor Marx

March–April 2003 - 15 Years Iraq War






12th of April 1923 - Ernst Aust -95th birthday (prepared by the German Section)


15th of April 1888 - 130th Day of Death of Joseph Dietzgen


16. April 1886 - 132. Birthday of von Ernst Thälmann (German Section)


17 - 25 April 1923 - 95 years: 12th Congress of the CPSU (B)


19th of April 1943 - 75 years: Warsaw Ghetto


20th of April 1953 65. Death Day of Erich Weinert


22nd of April 1870 - 148th birthday of Lenin







First May (!) International fighting day of the working class


14th Anniversary of the re-foundation of the RILU


5th of May 1818 - 200th birthday of Karl Marx


5th of May - Memorial Day of the Heroes of Albania


9th of May 1945 - Victory over the Hitler-Nazis - 73rdanniversary


14th of May 1948 - 70 Years founding of the state Israel


25th of May 1963 - 55th anniversary of the African Liberation Day







June 12, 1943 - 75 years: dissolution of the Comintern

June 22, 1941 - Beginning of the Great Patriotic War (77th anniversary)


1848 170th anniversary of the Serbian Revolution


1968 - 50 years student movement





Letter of the CC of the PLA to the CC of the CP of China, July 1978 - 40 years ago

8 July 1968 - 50 years: Chrisler Wildcat Strike


10th of July 1943 - 75 years: founding of the Albanian People's Army


17th of July - 1st of September 1928 - 90th anniversary of the 6th Congress f the Comintern


26 July 1848 -170th anniversary of the Matale Rebellion - Sri Lanka


Juli 1936 – 82nd anniversary Spanish Civil War







5th of August 1895 - 123rd Death Day of Friedrich Engels

25th of August 1985 - 33 th Death Day of Ernst Aust (German Section)


August 1968 - invasion of the Soviet Imperialists in Chekoslovakia


31st of 1948 - 70th death day of Shdanow






1st of September 1939 - Begin of the Second World War


1st of September - International Day against imperialist wars


1st of September 1928 - 90th anniversary of the Comintern-Programme - adopted at the 64th session of the 6th Congress of the Comintern - 90th anniversary of Stalin's speeches on the July Plenum of the C.C., C.P.S.U.(B.) on the Comintern Programme


11th of September 1973 Chilean coup état


September 1908 - 110 years Lenin: "Empiriocriticism"






1st of October 2014 - 4th anniversary of the ICS


2nd of October 1968 - 50 Years Massacre in Mexico


9th October 1918 - 100th anniversary of Lenin's book: "The proletarian revolution and the Renegade Kautsky"


10 - 16 October 1923 - 95 years - founding of the Red Peasant International (Krestintern)


16th of October 1908 - 110th birthday of Enver Hoxha


October 21, 1993 25 Years - Burundian Civil War


22. Oktober 1878 - 30. September 1890 Anti-"Socialist Laws" in Germany - 140 years






1923 - 95 Years Hamburg Uprising


7th of November 1917 - October-Revolution - 101st Anniversary


7th of November 1st anniversary of the foundation of the Russian Section of the Comintern (SH)


8th of November 1941 - 77th anniversary - Foundation of the PLA


8th of November 1948 - 70th anniversary of the First Congress of the PLA


8th of November 2011 - anniversary of the Foundation of the Sections of the Comintern (SH)


9th of November 1918 - 100 Years November-Revolution in Germany


20th November 1919 - 99th Anniversary of the foundation of the YCI


23rd of November 1941 77thanniversary of Foundation of the Association of Youth of Labour of Albania


- Anniversaries of foundation of the Sections of the Young Communist International


28th of November 1820 - 1898th Birthday of Friedrich Engels


29th of November 1944 - 74th Anniversary of the Liberation of Albania






5. - 6. December 1928 - 90 years: "Banana Massacre" United Fruit Company, Colombia


18th of December - International Migrants Day


21st of December 1879 - 139th Birthday of Stalin


24th of December 1918 -100 years: a radio broadcast was made from Moscow calling upon the "communists of all countries" to "rally around the revolutionary Third International."


31st December 2000 - 18 anniversary foundation of the Comintern (SH)


31. 12. 1968 - 50. anniversary of the founding of the KPD/ML

100. anniversary of the founding of the KPD of Ernst Thälmann (German Section)


1918 - foundation of Communist Parties in the Netherlands, Chekoslovakia, Greece, Poland, Ukraine, Belarus - 100 years !





The Comintern (SH) decides the year 2019 as the

"100 Years of the Comintern"

on occasion of the founding of the Comintern in 1919





World crisis can never be finished by the world capitalists.

World crisis can only be finished by the world proletariat.


If - all over the world - every labourer, every unemployed worker, every cook, every poor peasant sees - not from the internet but with his own eyes -,

- that the world-state of the proletariat does not strive for "global wealth", but is helping the poor on this planet,

- that this world-proletarian state does not hesitate, to adopt world-revolutionary measures,

- that it confiscates ALL surplus stocks of provisions from ALL parasites on the globe and distributes them to the world's hungry,

- that it forcibly installs every homeless on earth in the houses of the rich,

- that it compels the rich to pay for milk, (but does not give them a drop until the children of ALL poor families are sufficiently supplied),

- that the land of the whole world is being transferred to the working people and the factories und banks all over the world are being placed under the control of the world proletariat,

- that immediate and severe punishment is meted out to every single millionaire who conceals his wealth,


- when the poor in every country see and feel all this,

then, never again, world capitalist forces, no forces of world finance capital, no forces of countries' finance capital, no force of exploiters in the countries which manipulates millions of millions, will tantalize the peoples,

then, the socialist world revolution will triumph all over the world and shall mature in all countries.


After the establishment of the Socialist World Republic

every citizen of the world will receive a universal and uniform world passport

- globally valid in all countries -

[Decision of the Comintern (SH)]



Long live Stalinism-Hoxhaism ! (English)


Es lebe der Stalinismus-Hoxhaismus ! (German) DEUTSCH

Да здравствует сталинизм - Ходжаизм ! (Russian)

გაუმარჯოს სტალინიზმ–ხოჯაიზმს! (Georgian)

Viva o Estalinismo-Hoxhaismo! (Portuguese)

Viva Stalinismo-Hoxhaismo! (Italian)

斯大林霍查主义万岁! (Chinese)

Viva el Stalinismo-Hoxhaismo! (Spanish)

Vive le Stalinisme-Hoxhaisme! (French)

At zije Stalinismus-Hodzismus! (Czech-Slovak)

Ζήτω ο σταλινισμός - χοτζαϊσμός! ! (Greek)

Živeo Staljinizam - Hodžaizam! (Bosnian)

! زنده باد استالینیسم-خوجهئیسم (Farsi)

Niech zyje Stalinizm-Hodzyzm! - (Polski)


Længe leve Stalinismen-Hoxhaismen (Danish)

Hidup Stalinisma dan Hoxhaisma! (Malay) Bahasa Melayu

Staliniyamum-Hoxhaiyamum niduzhi vazga (Thamil)

Viva o Stalinismo e o Hoxhaísmo (Português Brasil)

स्टालिनबाद-होक्जाबाद जिन्दाबाद! (Nepali) 

Trăiască Stalinism-Hodjaismul! (Romanian)

Viva l'Estalinisme-Hoxaisme! (Occitan)


سٹالنزم ، ہوکسزازم زندہ باد پائندہ باد
(اردو) (Urdu)


!عاشت الستالينية-الخوجية (Arab language)




"The social revolution must be the united action of the proletarians of all countries for the simple reason that most of the countries and the majority of the world’s population have reached the capitalist stage of development in which the revolutionary solution of the main contradiction between capital and labor is on the agenda."

[Comintern (SH)]
19. 1. 2017



It is the great duty of the Comintern (SH), to lead the world proletariat to political world power.


Stalinism-Hoxhaism answers all questions of the socialist world revolution on the basis of the idea of the world dictatorship of the proletariat.

Comintern (SH)